{"id":672,"date":"2008-02-06T02:00:00","date_gmt":"2008-02-06T00:00:00","guid":{"rendered":"http:\/\/85.17.200.84\/~unaldi\/atif\/?p=672"},"modified":"2008-02-06T02:00:00","modified_gmt":"2008-02-06T00:00:00","slug":"mevlana-celaleddin-i-rumi","status":"publish","type":"post","link":"http:\/\/atif.unaldi.org\/blog\/2008\/02\/06\/mevlana-celaleddin-i-rumi\/","title":{"rendered":"Mevlana Celaleddin-i Rumi"},"content":{"rendered":"<p><strong>\u00c2\u00a0&#8220;Mevlana&#8221; kelimesinin anlam\u00c4\u00b1 nedir?<\/strong> <\/p>\n<p>Mevlana, &#8220;Efendimiz&#8221; anlam\u00c4\u00b1na gelmektedir. Gerek sa\u00c4\u009fl\u00c4\u00b1\u00c4\u009f\u00c4\u00b1nda, gerekse \u00c3\u00b6l\u00c3\u00bcm\u00c3\u00bcnden sonra, sayg\u00c4\u00b1 i\u00c3\u00a7in bu adla an\u00c4\u00b1lm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. Mevlana &#8220;Molla H\u00c3\u00bcnkar&#8221; &#8220;Mevlay-\u00c4\u00b1 Rum&#8221; (Anadolu\u00e2\u0080\u0099nun Efendisi) ve Mevlevi adlar\u00c4\u00b1yla da<br \/>an\u00c4\u00b1lm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. <\/p>\n<p><strong>Ni\u00c3\u00a7in Mevlana Celaleddin-i Rumi?<\/strong> <\/p>\n<p>\u00c3\u0087\u00c3\u00bcnk\u00c3\u00bc Mevlana 800 y\u00c4\u00b1l \u00c3\u00b6nce 30 Eyl\u00c3\u00bcl 1207 tarihinde do\u00c4\u009fdu. Bu y\u00c3\u00bczden 2007 Mevlana y\u00c4\u00b1l\u00c4\u00b1 olarak kutlanacak. Bu karar, Birle\u00c5\u009fmi\u00c5\u009f Milletlere ba\u00c4\u009fl\u00c4\u00b1 UNESCO taraf\u00c4\u00b1ndan 3-15 Ekim 2005 tarihinde Paris\u00e2\u0080\u0099te al\u00c4\u00b1nd\u00c4\u00b1. Teklifi getiren \u00c3\u00bclkeler: T\u00c3\u00bcrkiye, Afganistan ve M\u00c4\u00b1s\u00c4\u00b1r\u00e2\u0080\u0099d\u00c4\u00b1r. 2007 y\u00c4\u00b1l\u00c4\u00b1 Mevlana y\u00c4\u00b1l\u00c4\u00b1 olacak. Y\u00c4\u00b1l i\u00c3\u00a7inde \u00c3\u00a7e\u00c5\u009fitli k\u00c3\u00bclt\u00c3\u00bcrel etkinlikler ger\u00c3\u00a7ekle\u00c5\u009ftirilecek. Bu nedenle biz de Mevlana\u00e2\u0080\u0099y\u00c4\u00b1 k\u00c4\u00b1saca sevenlerine hat\u00c4\u00b1rlatmay\u00c4\u00b1 d\u00c3\u00bc\u00c5\u009f\u00c3\u00bcnd\u00c3\u00bck.<\/p>\n<p><strong>Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n As\u00c4\u00b1l Ad\u00c4\u00b1 Nedir?<br \/><\/strong><br \/>As\u00c4\u00b1l ad\u00c4\u00b1, Muhammed olan Celaleddin\u00e2\u0080\u0099in daha yayg\u00c4\u00b1n unvan\u00c4\u00b1 Mevlana Celaleddin-i Rumi\u00e2\u0080\u0099dir. Ona Rumi denili\u00c5\u009fi, sanat ve d\u00c3\u00bc\u00c5\u009f\u00c3\u00bcnce hayat\u00c4\u00b1n\u00c4\u00b1n o as\u00c4\u00b1rlarda diyar\u00c4\u00b1 Rum diye an\u00c4\u00b1lan Anadolu\u00e2\u0080\u0099da ge\u00c3\u00a7mi\u00c5\u009f ve bu yurtta ebedile\u00c5\u009fmi\u00c5\u009f olmas\u00c4\u00b1ndand\u00c4\u00b1r. Horasan\u00e2\u0080\u0099\u00c4\u00b1n (Afganistan T\u00c3\u00bcrkistan\u00e2\u0080\u0099\u00c4\u00b1) Belh \u00c5\u009fehrinde do\u00c4\u009fmu\u00c5\u009ftur.<\/p>\n<p><strong>Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n Ana ve Babas\u00c4\u00b1 Kimdir?<\/strong><\/p>\n<p>Babas\u00c4\u00b1 Sultanu\u00e2\u0080\u0099l ulama (Bilginlerin sultan\u00c4\u00b1) diye tan\u00c4\u00b1nan Bahattin Velet\u00e2\u0080\u0099tir. Annesi ise M\u00c3\u00bcmine Hatun\u00e2\u0080\u0099dur.<br \/>Babas\u00c4\u00b1, \u00c3\u00a7a\u00c4\u009f\u00c4\u00b1n\u00c4\u00b1n en b\u00c3\u00bcy\u00c3\u00bck bilginlerindendi. Annesi M\u00c3\u00bcmine Hatun ise Harzem\u00c5\u009fahlar \u00c4\u00b0mp. hanedan\u00c4\u00b1ndan gelme bir prensestir.<\/p>\n<p><strong>Mevlanan\u00c4\u00b1n E\u00c5\u009f ve \u00c3\u0087ocuklar\u00c4\u00b1 Kimlerdir?<\/strong><\/p>\n<p>Mevlana, daha 18 ya\u00c5\u009f\u00c4\u00b1nda iken Karaman\u00e2\u0080\u0099da babas\u00c4\u00b1 taraf\u00c4\u00b1ndan Semerkandl\u00c4\u00b1 Hace \u00c5\u009eerafettin\u00e2\u0080\u0099in k\u00c4\u00b1z\u00c4\u00b1 Gevher Hatun\u00e2\u0080\u0099la evlendirilmi\u00c5\u009f ve bu evlilikten iki erkek evlad\u00c4\u00b1 olmu\u00c5\u009ftu. Bunlardan ilk o\u00c4\u009flu Sultan Veled, ikinci o\u00c4\u009flu ise<br \/>Alaeddin\u00e2\u0080\u0099dir. Ancak Alaeddin, daha Mevlana hayatta iken 1262 y\u00c4\u00b1l\u00c4\u00b1nda vefat etti. Mevlana birinci kar\u00c4\u00b1s\u00c4\u00b1n\u00c4\u00b1n vefat\u00c4\u00b1ndan sonra Konya\u00e2\u0080\u0099da Kerra Hatun\u00e2\u0080\u0099la evlendi. Bu evlilikten ise Muzaffer\u00c3\u00bcddin Alim \u00c3\u0087elebi ile Melike Hatun d\u00c3\u00bcnyaya geldi. <\/p>\n<p><strong>Mevlana Kimlerden Ders Ald\u00c4\u00b1?<\/strong><\/p>\n<p>Mevlana, ilk e\u00c4\u009fitimini babas\u00c4\u00b1ndan ald\u00c4\u00b1. Babas\u00c4\u00b1, \u00c3\u00a7a\u00c4\u009f\u00c4\u00b1n\u00c4\u00b1n en b\u00c3\u00bcy\u00c3\u00bck bilginlerindendi. 12 Ocak 1231\u00e2\u0080\u0099de babas\u00c4\u00b1n\u00c4\u00b1n \u00c3\u00b6l\u00c3\u00bcm\u00c3\u00bc \u00c3\u00bczerine, e\u00c4\u009fitimini Seyyit Burhanettin Tirmizi\u00e2\u0080\u0099nin yan\u00c4\u00b1nda s\u00c3\u00bcrd\u00c3\u00bcrd\u00c3\u00bc. Mevlana babas\u00c4\u00b1ndan Fen ve Din ilimleri, Tirmizi\u00e2\u0080\u0099den de Tasavvuf ilmini \u00c3\u00b6\u00c4\u009frendi. Onun hayat\u00c4\u00b1nda d\u00c3\u00b6n\u00c3\u00bcm noktas\u00c4\u00b1 olan di\u00c4\u009fer bir alimse \u00c5\u009eemsi Tebziri\u00e2\u0080\u0099dir.<\/p>\n<p><strong>Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n Babas\u00c4\u00b1, Horasan\u00e2\u0080\u0099dan Anadolu\u00e2\u0080\u0099ya Ni\u00c3\u00a7in G\u00c3\u00b6\u00c3\u00a7 Etmi\u00c5\u009ftir?<\/strong><\/p>\n<p>Harzem\u00c5\u009fahlar, Bahattin Velet\u00e2\u0080\u0099in manevi n\u00c3\u00bcfuzundan \u00c3\u00a7ekinirlerdi. Bir s\u00c3\u00bcre sonra bu y\u00c3\u00bczden aralar\u00c4\u00b1 a\u00c3\u00a7\u00c4\u00b1ld\u00c4\u00b1. Bunun \u00c3\u00bczerine Bahattin Velet, Belh\u00e2\u0080\u0099ten ayr\u00c4\u00b1lmak zorunda kald\u00c4\u00b1. O s\u00c4\u00b1ralarda Mevlana, daha k\u00c3\u00bc\u00c3\u00a7\u00c3\u00bck bir \u00c3\u00a7ocuktu. Babas\u00c4\u00b1 ile birlikte, \u00c4\u00b0ran\u00e2\u0080\u0099dan, Ba\u00c4\u009fdat\u00e2\u0080\u0099tan ge\u00c3\u00a7erek Hicaz\u00e2\u0080\u0099a geldi. Hac ibadetinden sonra da, \u00c5\u009eam yoluyla, Anadolu\u00e2\u0080\u0099ya ge\u00c3\u00a7tiler. Anadolu\u00e2\u0080\u0099daki Sel\u00c3\u00a7uklu \u00c4\u00b0mparatorlu\u00c4\u009funun ihti\u00c5\u009faml\u00c4\u00b1 bir \u00c3\u00a7a\u00c4\u009f\u00c4\u00b1yd\u00c4\u00b1. Bahattin Velet, Anadolu Sel\u00c3\u00a7uklu Devleti\u00e2\u0080\u0099nin merkezi Konya\u00e2\u0080\u0099da \u00c3\u00a7ok b\u00c3\u00bcy\u00c3\u00bck bir sayg\u00c4\u00b1yla kar\u00c5\u009f\u00c4\u00b1land\u00c4\u00b1. Mevlana yirmi d\u00c3\u00b6rt ya\u00c5\u009flar\u00c4\u00b1ndayd\u00c4\u00b1.<\/p>\n<p><strong>Mevlanna\u00e2\u0080\u0099n\u00c4\u00b1n Ana ve Babas\u00c4\u00b1 Nerede \u00c3\u0096ld\u00c3\u00bc?<\/strong><\/p>\n<p>Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n annesi M\u00c3\u00bcmine Hatun Karaman(Larende) \u00c5\u009fehrinde, babas\u00c4\u00b1 Bahattin Velet ise 1231 tarihinde Konya\u00e2\u0080\u0099da vefat etti.<\/p>\n<p><strong>Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n Hayat\u00c4\u00b1ndaki En \u00c3\u0096nemli Ki\u00c5\u009fi Kimdi?<\/strong><\/p>\n<p>1244 y\u00c4\u00b1l\u00c4\u00b1nda Konya\u00e2\u0080\u0099ya Tebrizli Mehmet \u00c5\u009eemsettin ad\u00c4\u00b1nda bir dervi\u00c5\u009f geldi. Bu esrarl\u00c4\u00b1 ki\u00c5\u009finin Pek y\u00c3\u00bcksek duygular\u00c4\u00b1 ve g\u00c3\u00b6r\u00c3\u00bc\u00c5\u009fleri vard\u00c4\u00b1. Tebrizli \u00c5\u009eems\u00e2\u0080\u0099in Konya\u00e2\u0080\u0099ya geli\u00c5\u009fi Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n hayat\u00c4\u00b1n\u00c4\u00b1 b\u00c3\u00bcsb\u00c3\u00bct\u00c3\u00bcn de\u00c4\u009fi\u00c5\u009fik bir y\u00c3\u00b6ne y\u00c3\u00b6neltti. Mevlana o s\u00c4\u00b1ralarda 37 ya\u00c5\u009flar\u00c4\u00b1ndayd\u00c4\u00b1. O g\u00c3\u00bcne kadar Mevlana; ciddi, a\u00c4\u009f\u00c4\u00b1r ba\u00c5\u009fl\u00c4\u00b1 b\u00c3\u00bcy\u00c3\u00bck bir bilgin olarak tan\u00c4\u00b1nm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1. B\u00c3\u00bcy\u00c3\u00bck bir fikir adam\u00c4\u00b1yd\u00c4\u00b1. Tevrizli \u00c5\u009eems\u00e2\u0080\u0099in geli\u00c5\u009fi ise Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n duygu d\u00c3\u00bcnyas\u00c4\u00b1n\u00c4\u00b1 alt \u00c3\u00bcst etti ve onu bir g\u00c3\u00b6n\u00c3\u00bcl adam\u00c4\u00b1 haline getirdi.<\/p>\n<p><strong>\u00c5\u009eems-i Tebrizi, Konya\u00e2\u0080\u0099dan Neden Ka\u00c3\u00a7t\u00c4\u00b1?<\/strong><\/p>\n<p>\u00c5\u009eems-i Tebrizi, Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n duygu d\u00c3\u00bcnyas\u00c4\u00b1n\u00c4\u00b1 alt \u00c3\u00bcst etmi\u00c5\u009f ve onu bir g\u00c3\u00b6n\u00c3\u00bcl adam\u00c4\u00b1 yapm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. \u00c5\u009eems, Mevlana\u00e2\u0080\u0099daki deha ate\u00c5\u009fini b\u00c3\u00bcsb\u00c3\u00bct\u00c3\u00bcn tutu\u00c5\u009fturdu. Mevlana, \u00c5\u009eems\u00e2\u0080\u0099ten ba\u00c5\u009fka herkesi ihmal etmeye ba\u00c5\u009flam\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1. Bu durum, kendisini sevenleri de, \u00c3\u00a7\u00c3\u00b6mezlerini de son derece \u00c3\u00bcz\u00c3\u00bcyordu. hatta \u00c5\u009eems\u00e2\u0080\u0099i \u00c3\u00b6l\u00c3\u00bcmle bile tehdit etmekten geri kalmad\u00c4\u00b1lar. Bu durumdan s\u00c4\u00b1k\u00c4\u00b1lan \u00c5\u009eems de, 1246 y\u00c4\u00b1l\u00c4\u00b1nda, Konya\u00e2\u0080\u0099dan gizlice \u00c5\u009eam\u00e2\u0080\u0099a ka\u00c3\u00a7t\u00c4\u00b1.<\/p>\n<p><strong>\u00c5\u009eems-i Tebrizi Konya\u00e2\u0080\u0099ya Geri D\u00c3\u00b6nd\u00c3\u00bc m\u00c3\u00bc?<\/strong><\/p>\n<p>Mevlana, \u00c5\u009eems-i 15 ay s\u00c3\u00bcren sohbetine dayanamam\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1. Onun gitmesiyle peri\u00c5\u009fan oldu. Bu sonucu beklemeyen \u00c3\u00a7\u00c3\u00b6mezleri ise, yapt\u00c4\u00b1klar\u00c4\u00b1na pi\u00c5\u009fman oldular. \u00c5\u009eems\u00e2\u0080\u0099in \u00c5\u009eam\u00e2\u0080\u0099da oldu\u00c4\u009funu biliyorlard\u00c4\u00b1. Mevlana, d\u00c3\u00b6nmesi i\u00c3\u00a7in ona bir\u00c3\u00a7ok mektup yazd\u00c4\u00b1. Sonra da, o\u00c4\u009flu Sultan Velet\u00e2\u0080\u0099i 20 ki\u00c5\u009filik bir kafileyle \u00c5\u009eam\u00e2\u0080\u0099a g\u00c3\u00b6nderdi. Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n mektuplar\u00c4\u00b1yla \u00c5\u009eems, yumu\u00c5\u009fayarak, ayr\u00c4\u00b1lmas\u00c4\u00b1ndan 9 ay sonra 1246 y\u00c4\u00b1l\u00c4\u00b1nda Konya\u00e2\u0080\u0099ya d\u00c3\u00b6nmeye raz\u00c4\u00b1 oldu.<\/p>\n<p><strong>Daha Sonra \u00c5\u009eems Nereye Gitti?<\/strong><\/p>\n<p>Mevlana, Konya\u00e2\u0080\u0099n\u00c4\u00b1n en y\u00c3\u00bcksek, en ayd\u00c4\u00b1n tabakas\u00c4\u00b1 ile birlikte \u00c5\u009eems\u00e2\u0080\u0099in meclisine devama ba\u00c5\u009flad\u00c4\u00b1. Mevlana art\u00c4\u00b1k ne ders ne de vaaz veriyordu. Kendi i\u00c3\u00a7 d\u00c3\u00bcnyas\u00c4\u00b1na dalm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1. \u00c3\u0096\u00c4\u009frencileriyle \u00c3\u00a7\u00c3\u00b6mezleri bu durumdan da ho\u00c5\u009fnut olmad\u00c4\u00b1lar. Bu kuvvetli ho\u00c5\u009fnutsuzluk kar\u00c5\u009f\u00c4\u00b1s\u00c4\u00b1nda \u00c5\u009eems, 1247 y\u00c4\u00b1l\u00c4\u00b1nda ans\u00c4\u00b1z\u00c4\u00b1n ortadan kayboldu. Bu esrarengiz gidi\u00c5\u009f, hi\u00c3\u00a7bir zaman ayd\u00c4\u00b1nlanamad\u00c4\u00b1.<\/p>\n<p><strong>Mevlana Nerede ve Ne Zaman \u00c3\u0096ld\u00c3\u00bc?<\/strong><\/p>\n<p>Mevlana, 17 Aral\u00c4\u00b1k 1273 tarihinde 66 ya\u00c5\u009f\u00c4\u00b1ndayken Konya\u00e2\u0080\u0099da \u00c3\u00b6ld\u00c3\u00bc. Hastal\u00c4\u00b1\u00c4\u009f\u00c4\u00b1, y\u00c3\u00bcksek ate\u00c5\u009f yapan bir karaci\u00c4\u009fer rahats\u00c4\u00b1zl\u00c4\u00b1\u00c4\u009f\u00c4\u00b1yd\u00c4\u00b1. Cenazesinde, b\u00c3\u00bct\u00c3\u00bcn Konyal\u00c4\u00b1larla birlikte H\u00c4\u00b1ristiyanlar ve Yahudiler de vard\u00c4\u00b1. T\u00c3\u00bcrbesini Sel\u00c3\u00a7uklu veziri Alemettin Kaysar yapt\u00c4\u00b1rd\u00c4\u00b1. Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n \u00c3\u00b6l\u00c3\u00bcm an\u00c4\u00b1na, \u00c5\u009eeb-i arus (D\u00c3\u00bc\u00c4\u009f\u00c3\u00bcn gecesi) denir. Bu gece, a\u00c5\u009f\u00c4\u00b1\u00c4\u009f\u00c4\u00b1n ma\u00c5\u009fu\u00c4\u009fa (Allah\u00e2\u0080\u0099a) kavu\u00c5\u009ftu\u00c4\u009fu gecedir.<\/p>\n<p><strong>Mevlana Nas\u00c4\u00b1l Bir Ki\u00c5\u009fili\u00c4\u009fe Sahipti?<\/strong><\/p>\n<p>Mevlana, islam ve gayri islam b\u00c3\u00bct\u00c3\u00bcn insanl\u00c4\u00b1k\u00c3\u00a7a be\u00c4\u009fenilmi\u00c5\u009f bir sanat adam\u00c4\u00b1d\u00c4\u00b1r. Fikir ve ki\u00c5\u009fi \u00c3\u00b6zg\u00c3\u00bcrl\u00c3\u00bc\u00c4\u009f\u00c3\u00bcne ola\u00c4\u009fan\u00c3\u00bcst\u00c3\u00bc de\u00c4\u009fer vermi\u00c5\u009f, insan\u00c4\u00b1 adeta kutsal bir varl\u00c4\u00b1k derecesine y\u00c3\u00bckseltmi\u00c5\u009ftir. Sonsuz derecede ho\u00c5\u009fg\u00c3\u00b6r\u00c3\u00bcl\u00c3\u00bcd\u00c3\u00bcr. B\u00c3\u00bcy\u00c3\u00bck bir T\u00c3\u00bcrk \u00c5\u009fairi ve mutasavv\u00c4\u00b1f\u00c4\u00b1, bilgin ve fikir adam\u00c4\u00b1d\u00c4\u00b1r. En k\u00c3\u00b6t\u00c3\u00bc insan\u00c4\u00b1 bile, ba\u00c4\u009f\u00c4\u00b1\u00c5\u009flanmaya, sevilmeye laik g\u00c3\u00b6r\u00c3\u00bcr. Pakistan\u00e2\u0080\u0099\u00c4\u00b1n dev \u00c5\u009fairi Muhammed \u00c4\u00b0kbal\u00e2\u0080\u0099e ilham kayna\u00c4\u009f\u00c4\u00b1 olmu\u00c5\u009ftur. Alman \u00c5\u009fairi Goethe\u00e2\u0080\u0099yi ve \u00c3\u00bcnl\u00c3\u00bc ressam Rembrant\u00e2\u0080\u0099\u00c4\u00b1 derinden etkilemi\u00c5\u009ftir.<\/p>\n<p><strong>Mevlana \u00c5\u009eiirlerini Ni\u00c3\u00a7in Fars\u00c3\u00a7a Yazm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r?<\/strong><\/p>\n<p>Mevlana\u00e2\u0080\u0099da T\u00c3\u00bcrkl\u00c3\u00bck sevgisi \u00c3\u00a7ok g\u00c3\u00bc\u00c5\u009fl\u00c3\u00bcd\u00c3\u00bcr. O y\u00c3\u00bczy\u00c4\u00b1lda T\u00c3\u00bcrk\u00c3\u00a7e, Anadolu\u00e2\u0080\u0099da ileri bir \u00c5\u009fiir dili olarak daha geli\u00c5\u009fmemi\u00c5\u009f bulunuyodu. Mevlana da bu y\u00c3\u00bczden \u00c5\u009fiirlerini Fars\u00c3\u00a7a yaz\u00c4\u00b1yordu. Hatta buna \u00c3\u00bcz\u00c3\u00bclerek s\u00c3\u00b6yledi\u00c4\u009fi \u00c5\u009fu m\u00c4\u00b1sra pek \u00c3\u00bcnl\u00c3\u00bcd\u00c3\u00bcr: &#8220;Aslem T\u00c3\u00bcrk-est egerci hinduguyem&#8221; (Her ne kadar Fars\u00c3\u00a7a s\u00c3\u00b6yl\u00c3\u00bcyorsam da, asl\u00c4\u00b1m T\u00c3\u00bcrk\u00e2\u0080\u0099t\u00c3\u00bcr.)<\/p>\n<p><strong>Mevlevi Tarikat\u00c4\u00b1 Nedir?<\/strong><\/p>\n<p>Mevlana Celaleddin Rumi taraf\u00c4\u00b1ndan kurulan, o\u00c4\u009flu Sultan Velet taraf\u00c4\u00b1ndan tanzim edilen bir tarikatt\u00c4\u00b1r. \u00c5\u009eems-i Tebrizi Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n hayat\u00c4\u00b1nda bir d\u00c3\u00b6n\u00c3\u00bcm noktas\u00c4\u00b1d\u00c4\u00b1r. \u00c5\u009eems, Mevlana\u00e2\u0080\u0099y\u00c4\u00b1 kitaplar\u00c4\u00b1n d\u00c4\u00b1\u00c5\u009f\u00c4\u00b1nda ki s\u00c4\u00b1rlara ermek yolunda, ileri bir iman ve heyecan alemine g\u00c3\u00b6t\u00c3\u00bcr\u00c3\u00bcr, Ona sema zevkini tatt\u00c4\u00b1r\u00c4\u00b1r, onu Ney\u00e2\u0080\u0099in b\u00c3\u00bcy\u00c3\u00bcl\u00c3\u00bc d\u00c3\u00bcnyas\u00c4\u00b1na sokar.<\/p>\n<p>\u00c3\u0087elebi: Tarikat\u00c4\u00b1n ba\u00c5\u009f\u00c4\u00b1na denir. Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n torunlar\u00c4\u00b1ndan se\u00c3\u00a7ilir. Konya\u00e2\u0080\u0099da Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n t\u00c3\u00bcrbesi olan dergahta otururdu.<\/p>\n<p>\u00c5\u009eeyh: Mevlevi hanenin ba\u00c5\u009f\u00c4\u00b1na \u00c5\u009feyh denirdi. \u00c5\u009eeyh, dedeler aras\u00c4\u00b1ndan se\u00c3\u00a7ilirdi; yaln\u00c4\u00b1z \u00c5\u009feyhli\u00c4\u009fi \u00c3\u0087elebinin tastik etmesi gerekirdi.<\/p>\n<p>Dede: 1001 g\u00c3\u00bcnl\u00c3\u00bck \u00c3\u00a7ileyi tamamlayan derv<br \/>\ni\u00c5\u009fe denirdi.<\/p>\n<p>Sema: Mevlevi dervi\u00c5\u009flerinin ney, n\u00c4\u00b1sfiye gibi \u00c3\u00a7alg\u00c4\u00b1lar e\u00c5\u009fli\u00c4\u009finde, kollar\u00c4\u00b1n\u00c4\u00b1 iki yana a\u00c3\u00a7\u00c4\u00b1p, sa\u00c4\u009f avucunu g\u00c3\u00b6ky\u00c3\u00bcz\u00c3\u00bcne, sol avucunu yery\u00c3\u00bcz\u00c3\u00bcne d\u00c3\u00b6nd\u00c3\u00bcrerek Hakk\u00e2\u0080\u0099tan al\u00c4\u00b1p halka da\u00c4\u009f\u00c4\u00b1tarak yapt\u00c4\u00b1klar\u00c4\u00b1 ayin.<\/p>\n<p>Ayin: Mevlevi dervi\u00c5\u009flerinin kat\u00c4\u00b1ld\u00c4\u00b1\u00c4\u009f\u00c4\u00b1 m\u00c3\u00bczikli raks t\u00c3\u00b6reni. Ayn\u00c4\u00b1 zamanda t\u00c3\u00b6ren esnas\u00c4\u00b1nda okunan \u00c5\u009fiirlerede ayin denirdi. Ayinde, &#8220;Mutrip&#8221; denilen saz heyetiyle &#8220;Ayinhan&#8221; denilen okuyucular bir &#8220;Ayin-i \u00c5\u009eerif&#8221; \u00c3\u00a7al\u00c4\u00b1p okurlar. Dervi\u00c5\u009fler de bu na\u00c4\u009fmeye uyarak, &#8220;Sema&#8221; raks\u00c4\u00b1 yaparlar, kendilerinden ge\u00c3\u00a7ercesine d\u00c3\u00b6nerler.<\/p>\n<p>Ney: T\u00c3\u00bcrk m\u00c3\u00bczi\u00c4\u009finde ve \u00c3\u00b6zellikle tasavvuf m\u00c3\u00bczi\u00c4\u009finde yer alan kaval bi\u00c3\u00a7iminde, yan\u00c4\u00b1k sesli, kam\u00c4\u00b1\u00c5\u009ftan bir \u00c3\u00bcfleme \u00c3\u00a7alg\u00c4\u00b1s\u00c4\u00b1d\u00c4\u00b1r.<\/p>\n<p>N\u00c4\u00b1sfiye: Bir \u00c3\u00a7e\u00c5\u009fit k\u00c4\u00b1sa ney.<\/p>\n<p><strong>Eserleri Nelerdir?<\/strong><\/p>\n<p>1. Mesnevi: 6 cilt, 25618 beyittir. Mesnevi tarz\u00c4\u00b1nda f\u00c3\u00a2\u00e2\u0080\u0099il\u00c3\u00a2t\u00c3\u00bcn f\u00c3\u00a2\u00e2\u0080\u0099il\u00c3\u00a2t\u00c3\u00bcn f\u00c3\u00a2\u00e2\u0080\u0099il\u00c3\u00bcn kal\u00c4\u00b1b\u00c4\u00b1yla yaz\u00c4\u00b1lm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. Varl\u00c4\u00b1kta birlik anlay\u00c4\u00b1\u00c5\u009f\u00c4\u00b1n\u00c4\u00b1 hayali ve ger\u00c3\u00a7ek hikayelerle anlat\u00c4\u00b1r. Dili \u00c3\u00a7o\u00c4\u009funlukla Fars\u00c3\u00a7a\u00e2\u0080\u0099d\u00c4\u00b1r.<\/p>\n<p>2. Divan-\u00c4\u00b1 Kebir: Fars\u00c3\u00a7a yaz\u00c4\u00b1lm\u00c4\u00b1\u00c5\u009f, 40380 beyitten olu\u00c5\u009fmu\u00c5\u009ftur. Eser Fars\u00c3\u00a7a yaz\u00c4\u00b1lmas\u00c4\u00b1na ra\u00c4\u009fmen i\u00c3\u00a7inde T\u00c3\u00bcrk\u00c3\u00a7e, Arap\u00c3\u00a7a ve hatta Rum\u00c3\u00a7a par\u00c3\u00a7alara da yer verilmi\u00c5\u009ftir.<\/p>\n<p>3. Fihi Mafih<br \/>4. Mektubat<br \/>5. Mecalis-i Seb\u00e2\u0080\u0099a<\/p>\n<p><strong><font color=\"#ff0000\">* Mevlana\u00e2\u0080\u0099n\u00c4\u00b1n 7 \u00c3\u0096\u00c4\u009f\u00c3\u00bcd\u00c3\u00bc<br \/>1. C\u00c3\u00b6mertlik ve yard\u00c4\u00b1m etmede akarsu gibi ol.<br \/>2. \u00c5\u009eefkat ve merhamette g\u00c3\u00bcne\u00c5\u009f gibi ol.<br \/>3. Ba\u00c5\u009fkalar\u00c4\u00b1n\u00c4\u00b1n kusurunu \u00c3\u00b6rtmede gece gibi ol.<br \/>4. Hiddet ve asabiyette \u00c3\u00b6l\u00c3\u00bc gibi ol.<br \/>5. Tevazu ve al\u00c3\u00a7ak g\u00c3\u00b6n\u00c3\u00bcll\u00c3\u00bcl\u00c3\u00bckte toprak gibi ol.<br \/>6. Ho\u00c5\u009fg\u00c3\u00b6r\u00c3\u00bcl\u00c3\u00bcl\u00c3\u00bckte deniz gibi ol.<br \/>7. YA OLDU\u00c4\u009eUN G\u00c4\u00b0B\u00c4\u00b0 G\u00c3\u0096R\u00c3\u009cN, YA G\u00c3\u0096R\u00c3\u009cND\u00c3\u009c\u00c4\u009e\u00c3\u009cN G\u00c4\u00b0B\u00c4\u00b0 OL.<\/font><\/strong> <\/p>\n<p>Yazar\u00c4\u00b1 : Ramazan \u00c3\u0087ak\u00c4\u00b1c\u00c4\u00b1<br \/>Kaynak : http:\/\/www.zamanotesi.com\/site\/?p=78 <\/p>\n<p><strong>Hz. Mevlana&#8217;n\u00c4\u00b1n Hayat\u00c4\u00b1<\/strong> <\/p>\n<p>Mevl\u00c3\u00a2na 30 Eyl\u00c3\u00bcl 1207 y\u00c4\u00b1l\u00c4\u00b1nda bug\u00c3\u00bcn Afganistan s\u00c4\u00b1n\u00c4\u00b1rlar\u00c4\u00b1 i\u00c3\u00a7erisinde yer alan Horasan \u00c3\u009clkesi&#8217;nin Belh \u00c5\u009fehrinde do\u00c4\u009fmu\u00c5\u009ftur. <br \/>Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n babas\u00c4\u00b1 Belh \u00c5\u009eehrinin ileri gelenlerinden olup, sa\u00c4\u009fl\u00c4\u00b1\u00c4\u009f\u00c4\u00b1nda &#8220;Bilginlerin Sult\u00c3\u00a2n\u00c4\u00b1&#8221; \u00c3\u00bcnvan\u00c4\u00b1n\u00c4\u00b1 alm\u00c4\u00b1\u00c5\u009f olan H\u00c3\u00bcseyin Hatib\u00c3\u00ae o\u00c4\u009flu Bah\u00c3\u00a2eddin Veled&#8217;tir. Annesi ise Belh Emiri R\u00c3\u00bckneddin&#8217;in k\u00c4\u00b1z\u00c4\u00b1 M\u00c3\u00bcmine Hatun&#8217;dur. <\/p>\n<p>Sult\u00c3\u00a2n\u00c3\u00bc&#8217;I-Ulem\u00c3\u00a2 Bahaeddin Veled, baz\u00c4\u00b1 siyasi olaylar ve yakla\u00c5\u009fmakta olan Mo\u00c4\u009fol istilas\u00c4\u00b1 nedeniyle Belh&#8217;den ayr\u00c4\u00b1lmak zorunda kalm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. Sult\u00c3\u00a2n\u00c3\u00bc&#8217;I-Ulem\u00c3\u00a2 1212 veya 1213 y\u00c4\u00b1lllar\u00c4\u00b1nda aile fertleri ve yak\u00c4\u00b1n dostlar\u00c4\u00b1 ile birlikte Belh&#8217;den ayr\u00c4\u00b1ld\u00c4\u00b1. <\/p>\n<p>Sult\u00c3\u00a2n\u00c3\u00bc&#8217;I-Ulem\u00c3\u00a2&#8217;n\u00c4\u00b1n ilk dura\u00c4\u009f\u00c4\u00b1 Ni\u00c5\u009f\u00c3\u00a2bur olmu\u00c5\u009ftur. Ni\u00c5\u009f\u00c3\u00a2bur \u00c5\u009fehrinde tan\u00c4\u00b1nm\u00c4\u00b1\u00c5\u009f mutasavv\u00c4\u00b1f Fer\u00c3\u00aed\u00c3\u00bcddin Attar ile de kar\u00c5\u009f\u00c4\u00b1la\u00c5\u009ft\u00c4\u00b1lar. Mevl\u00c3\u00a2na burada k\u00c3\u00bc\u00c3\u00a7\u00c3\u00bck ya\u00c5\u009f\u00c4\u00b1na ra\u00c4\u009fmen Fer\u00c3\u00aed\u00c3\u00bcddin Attar&#8217;\u00c4\u00b1n ilgisini \u00c3\u00a7ekmi\u00c5\u009f ve takdirlerini kazanm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. <\/p>\n<p>Sult\u00c3\u00a2n\u00c3\u00bc&#8217;I Ulem\u00c3\u00a2 Ni\u00c5\u009fabur&#8217;dan Ba\u00c4\u009fdat&#8217;a ve daha sonra K\u00c3\u00bbfe yolu ile K\u00c3\u00a2&#8217;be&#8217;ye hareket etti. Hac far\u00c3\u00aezas\u00c4\u00b1n\u00c4\u00b1 yerine getirdikten sonra, d\u00c3\u00b6n\u00c3\u00bc\u00c5\u009fte \u00c5\u009eam&#8217;a u\u00c4\u009frad\u00c4\u00b1. \u00c5\u009eam&#8217;dan sonra Malatya, Erzincan, Sivas, Kayseri, Ni\u00c4\u009fde yolu ile L\u00c3\u00a2rende&#8217;ye (Karaman) geldiler. Karaman&#8217;da Suba\u00c5\u009f\u00c4\u00b1 Emir M\u00c3\u00bbs\u00c3\u00a2&#8217;n\u00c4\u00b1n yapt\u00c4\u00b1rd\u00c4\u00b1klar\u00c4\u00b1 medreseye yerle\u00c5\u009ftiler. <\/p>\n<p>1222 y\u00c4\u00b1l\u00c4\u00b1nda Karaman&#8217;a gelen Sult\u00c3\u00a2n\u00c3\u00bc&#8217;\/-Ulem\u00c3\u00a2 ve ailesi burada 7 y\u00c4\u00b1l kald\u00c4\u00b1lar. Mevl\u00c3\u00a2na 1225 y\u00c4\u00b1l\u00c4\u00b1nda \u00c5\u009eerefeddin Lala&#8217;n\u00c4\u00b1n k\u00c4\u00b1z\u00c4\u00b1 Gevher Hatun ile Karaman&#8217;da evlendi. Bu evlilikten Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n Sultan Veled ve Al\u00c3\u00a2eddin \u00c3\u0087elebi adl\u00c4\u00b1 iki o\u00c4\u009flu oldu. Y\u00c4\u00b1llar sonra Gevher Hatun&#8217;u kaybeden Mevl\u00c3\u00a2na bir \u00c3\u00a7ocuklu dul olan Kerr\u00c3\u00a2 Hatun ile ikinci evlili\u00c4\u009fini yapt\u00c4\u00b1. Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n bu evlilikten de Muzaffereddin ve Emir \u00c3\u0082lim \u00c3\u0087elebi adl\u00c4\u00b1 iki o\u00c4\u009flu ile Melike Hatun adl\u00c4\u00b1 bir k\u00c4\u00b1z\u00c4\u00b1 d\u00c3\u00bcnyaya geldi. <\/p>\n<p>Bu y\u00c4\u00b1llarda Anadolunun b\u00c3\u00bcy\u00c3\u00bck bir k\u00c4\u00b1sm\u00c4\u00b1 Sel\u00c3\u00a7uklu Devleti&#8217;nin egemenli\u00c4\u009fi alt\u00c4\u00b1nda idi. Konya&#8217;da bu devletin ba\u00c5\u009f \u00c5\u009fehri idi. Konya sanat eserleri ile donat\u00c4\u00b1lm\u00c4\u00b1\u00c5\u009f, ilim adamlar\u00c4\u00b1 ve sanatkarlarla dolup ta\u00c5\u009fm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1. K\u00c4\u00b1saca Sel\u00c3\u00a7uklu Devleti en parlak devrini ya\u00c5\u009f\u00c4\u00b1yordu ve Devletin h\u00c3\u00bck\u00c3\u00bcmdar\u00c4\u00b1 Al\u00c3\u00a2eddin Keykub\u00c3\u00a2d idi. Al\u00c3\u00a2eddin Keykub\u00c3\u00a2d Sult\u00c3\u00a2n\u00c3\u00bc&#8217;I-Ulem\u00c3\u00a2 Bahaeddin Veled&#8217;i Karaman&#8217;dan Konya&#8217;ya davet etti ve Konya&#8217;ya yerle\u00c5\u009fmesini istedi. <\/p>\n<p>Bahaeddin Veled Sultan\u00c4\u00b1n davetini kabul etti ve Konya&#8217;ya 3 May\u00c4\u00b1s 1228 y\u00c4\u00b1l\u00c4\u00b1nda ailesi ve dostlar\u00c4\u00b1 ile geldiler. Sultan Al\u00c3\u00a2eddin kendilerini muhte\u00c5\u009fem bir t\u00c3\u00b6renle kar\u00c5\u009f\u00c4\u00b1lad\u00c4\u00b1 ve Altunapa (\u00c4\u00b0plik\u00c3\u00a7i) Medresesi&#8217;ni ikametlerine tahsis ettiler. <\/p>\n<p>Sult\u00c3\u00a2n\u00c3\u00bc&#8217;l-Ulem\u00c3\u00a2 12 Ocak 1231 y\u00c4\u00b1l\u00c4\u00b1nda Konya&#8217;da vefat etti. Mezar yeri olarak, Sel\u00c3\u00a7uklu Saray\u00c4\u00b1n\u00c4\u00b1nG\u00c3\u00bcl Bah\u00c3\u00a7esi se\u00c3\u00a7ildi. Halen m\u00c3\u00bcze olarak kullan\u00c4\u00b1lan Mevl\u00c3\u00a2na Derg\u00c3\u00a2h\u00c4\u00b1&#8217;ndaki bug\u00c3\u00bcnk\u00c3\u00bc yerine defnolundu. <\/p>\n<p>Sult\u00c3\u00a2n\u00c3\u00bc&#8217;I-Ulem\u00c3\u00a2 \u00c3\u00b6l\u00c3\u00bcnce, talebeleri ve m\u00c3\u00bcridleri bu defa Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n \u00c3\u00a7evresinde topland\u00c4\u00b1lar. Mevl\u00c3\u00a2na&#8217;y\u00c4\u00b1 babas\u00c4\u00b1n\u00c4\u00b1n tek varisi olarak g\u00c3\u00b6rd\u00c3\u00bcler. Ger\u00c3\u00a7ekten de Mevl\u00c3\u00a2na b\u00c3\u00bcy\u00c3\u00bck bir ilim ve din bilgini olmu\u00c5\u009f, \u00c4\u00b0plik\u00c3\u00a7i Medresesi&#8217;nde vaazlar veriyordu. Vaazlar\u00c4\u00b1 kendisini dinlemeye gelenlerle dolup ta\u00c5\u009f\u00c4\u00b1yordu. <\/p>\n<p>Mevl\u00c3\u00a2na 15 Kas\u00c4\u00b1m 1244 y\u00c4\u00b1l\u00c4\u00b1nda \u00c5\u009eems-i Tebriz\u00c3\u00ae ile kar\u00c5\u009f\u00c4\u00b1la\u00c5\u009ft\u00c4\u00b1. Mevl\u00c3\u00a2na \u00c5\u009eems&#8217;de &#8220;mutlak kem\u00c3\u00a2lin varl\u00c4\u00b1\u00c4\u009f\u00c4\u00b1n\u00c4\u00b1&#8221; cemalinde de &#8220;Tanr\u00c4\u00b1 nurlar\u00c4\u00b1n\u00c4\u00b1&#8221; g\u00c3\u00b6rm\u00c3\u00bc\u00c5\u009ft\u00c3\u00bc. Ancak beraberlikleri uzun s\u00c3\u00bcrmedi. \u00c5\u009eems aniden \u00c3\u00b6ld\u00c3\u00bc.<\/p>\n<p>Mevl\u00c3\u00a2na \u00c5\u009eems&#8217;in \u00c3\u00b6l\u00c3\u00bcm\u00c3\u00bcnden sonra uzun y\u00c4\u00b1llar inzivaya \u00c3\u00a7ekildi. Daha sonraki y\u00c4\u00b1llarda Sel\u00c3\u00a2haddin Zerk\u00c3\u00bbb\u00c3\u00ae ve H\u00c3\u00bcsameddin \u00c3\u0087elebi, \u00c5\u009eems-i Tebriz\u00c3\u00ae&#8217;nin yerini doldurmaya \u00c3\u00a7al\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1lar. <\/p>\n<p>Ya\u00c5\u009fam\u00c4\u00b1n\u00c4\u00b1 &#8220;Hamd\u00c4\u00b1m, pi\u00c5\u009ftim, yand\u00c4\u00b1m&#8221; s\u00c3\u00b6zleri ile \u00c3\u00b6zetleyen Mevl\u00c3\u00a2na 17 Aral\u00c4\u00b1k 1273 Pazar g\u00c3\u00bcn\u00c3\u00bc Hakk&#8217; \u00c4\u00b1n rahmetine kavu\u00c5\u009ftu. Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n cenaze namaz\u00c4\u00b1n\u00c4\u00b1 Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n vasiyeti \u00c3\u00bczerine Sadreddin Konev\u00c3\u00ae k\u00c4\u00b1ld\u00c4\u00b1racakt\u00c4\u00b1. Ancak Sadreddin Konev\u00c3\u00ae \u00c3\u00a7ok sevdi\u00c4\u009fi Mevl\u00c3\u00a2na&#8217;y\u00c4\u00b1 kaybetmeye dayanamay\u00c4\u00b1p cenazede bay\u00c4\u00b1ld\u00c4\u00b1. Bunun \u00c3\u00bczerine, Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n cenaze namaz\u00c4\u00b1n\u00c4\u00b1 Kad\u00c4\u00b1 S\u00c4\u00b1raceddin k\u00c4\u00b1ld\u00c4\u00b1rd\u00c4\u00b1. <\/p>\n<p>Mevl\u00c3\u00a2na \u00c3\u00b6l\u00c3\u00bcm g\u00c3\u00bcn\u00c3\u00bcn\u00c3\u00bc yeniden do\u00c4\u009fu\u00c5\u009f g\u00c3\u00bcn\u00c3\u00bc olarak kabul ediyordu. O \u00c3\u00b6ld\u00c3\u00bc\u00c4\u009f\u00c3\u00bc zaman sevdi\u00c4\u009fine yani Allah&#8217;\u00c4\u00b1na kavu\u00c5\u009facakt\u00c4\u00b1. Onun i\u00c3\u00a7in Mevl\u00c3\u00a2na \u00c3\u00b6l\u00c3\u00bcm g\u00c3\u00bcn\u00c3\u00bcne d\u00c3\u00bc\u00c4\u009f\u00c3\u00bcn g\u00c3\u00bcn\u00c3\u00bc veya gelin gecesi manas\u00c4\u00b1na gelen &#8220;\u00c5\u009eeb-i Ar\u00c3\u00bbs&#8221; diyordu ve dostlar\u00c4\u00b1na \u00c3\u00b6l\u00c3\u00bcm\u00c3\u00bcn\u00c3\u00bcn ard\u00c4\u00b1ndan ah-ah, vah-vah edip a\u00c4\u009flamay\u00c4\u00b1n diyerek vasiyet ediyordu. <\/p>\n<p>&#8220;\u00c3\u0096l\u00c3\u00bcm\u00c3\u00bcm\u00c3\u00bczden sonra mezar\u00c4\u00b1m\u00c4\u00b1z\u00c4\u00b1 yerde aramay\u00c4\u00b1n\u00c4\u00b1z! <br \/>Bizim mezar\u00c4\u00b1m\u00c4\u00b1z \u00c3\u00a2riflerin g\u00c3\u00b6n\u00c3\u00bcllerindedir&#8221; <\/p>\n<p><strong>MEVL\u00c3\u0082NA&#8217;NIN ESERLER\u00c4\u00b0 <\/p>\n<p>MESNEV\u00c4\u00b0<\/strong> <\/p>\n<p>Mesnev\u00c3\u00ae, kl\u00c3\u00a2sik do\u00c4\u009fu edebiyat\u00c4\u00b1nda, bir \u00c5\u009fiir tarz\u00c4\u00b1n\u00c4\u00b1n ad\u00c4\u00b1d\u00c4\u00b1r. S\u00c3\u00b6zl\u00c3\u00bck anlam\u00c4\u00b1yla &#8220;\u00c4\u00b0ki\u00c5\u009fer, iki\u00c5\u009ferlik&#8221; demektir. Edebiyatta ayn\u00c4\u00b1 vezinde ve her beyti kendi aras\u00c4\u00b1nda ayr\u00c4\u00b1 ayr\u00c4\u00b1 kafiyeli naz\u00c4\u00b1m \u00c5\u009fekillerine Mesnev\u00c3\u00ae ad\u00c4\u00b1 verilmi\u00c5\u009ftir. <\/p>\n<p>Her beytin ayn\u00c4\u00b1 vezinde fakat ayr\u00c4\u00b1 ayr\u00c4\u00b1 kafiyeli olmas\u00c4\u00b1 nedeniyle Mesnev\u00c3\u00ae&#8217;de b\u00c3\u00bcy\u00c3\u00bck bir yazma kolayl\u00c4\u00b1\u00c4\u009f\u00c4\u00b1 vard\u00c4\u00b1r. Bu nedenle uzun s\u00c3\u00bcrecek konular veya hik\u00c3\u00a2yeler \u00c5\u009fiir yoluyla s\u00c3\u00b6ylenilecekse, kafiye kolayl\u00c4\u00b1\u00c4\u009f\u00c4\u00b1 nedeniyle mesnev\u00c3\u00ae tarz\u00c4\u00b1 se\u00c3\u00a7ilir. Bu suretle \u00c5\u009fiir, beyit beyit s\u00c3\u00bcr\u00c3\u00bcp gider. <\/p>\n<p>Mesnev\u00c3\u00ae her ne kadar kl\u00c3\u00a2sik do\u00c4\u009fu&#8217;\u00c5\u009fiirinin bir \u00c5\u009fiir tarz\u00c4\u00b1 ise de &#8220;Mesnev\u00c3\u00ae&#8221; denildi\u00c4\u009fi zaman akla &#8220;Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n Mesnev\u00c3\u00ae&#8217;si&#8221;gelir. Mevl\u00c3\u00a2na Mesnev\u00c3\u00ae&#8217;yi \u00c3\u0087elebi H\u00c3\u00bcsameddin&#8217;in iste\u00c4\u009fi \u00c3\u00bczerine yazm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. K\u00c3\u00a2tibi H\u00c3\u00bcsameddin \u00c3\u0087elebi&#8217;nin s\u00c3\u00b6yledi\u00c4\u009fine g\u00c3\u00b6re Mevlan\u00c3\u00a2, Mesnev\u00c3\u00ae beyitlerini Meram&#8217;da gezerken,otururken, y\u00c3\u00bcr\u00c3\u00bcrken hatta sem\u00c3\u00a2 ederken s\u00c3\u00b6ylermi\u00c5\u009f, \u00c3\u0087elebi H\u00c3\u00bcsameddin de yazarm\u00c4\u00b1\u00c5\u009f. <\/p>\n<p>Mesnev\u00c3\u00ae&#8217;nin dili Fars\u00c3\u00a7a&#8217;d\u00c4\u00b1r. Halen Mevl\u00c3\u00a2na M\u00c3\u00bczesi&#8217;nde te\u00c5\u009fhirde bulunan 1278 tarihli, elde bulunan en eski Mesnev\u00c3\u00ae n\u00c3\u00bcshas\u00c4\u00b1na g\u00c3\u00b6re, beyit say\u00c4\u00b1s\u00c4\u00b1 25618 dir. <\/p>\n<p>Mesnev\u00c3\u00ae&#8217;nin vezni : F\u00c3\u00a2 i l\u00c3\u00a2 t\u00c3\u00bcn- F\u00c3\u00a2 i l\u00c3\u00a2 t\u00c3\u00bcn &#8211; F\u00c3\u00a2 i l\u00c3\u00bcn&#8217;d\u00c3\u00bcr <\/p>\n<p>Mevl\u00c3\u00a2na 6 b\u00c3\u00bcy\u00c3\u00bck cilt olan Mesnev\u00c3\u00ae&#8217;sinde, tasavvuf\u00c3\u00ae fikir ve d\u00c3\u00bc\u00c5\u009f\u00c3\u00bcncelerini, birbirine ulanm\u00c4\u00b1\u00c5\u009f hikayeler halinde anlatmaktad\u00c4\u00b1r. <\/p>\n<p><strong>D\u00c4\u00b0VAN-I KEB\u00c4\u00b0R<\/strong><\/p>\n<p>D\u00c3\u00aev\u00c3\u00a2n, \u00c5\u009fairlerin \u00c5\u009fiirlerini toplad\u00c4\u00b1klar\u00c4\u00b1 deftere denir. D\u00c3\u00aev\u00c3\u00a2n-\u00c4\u00b1 Keb\u00c3\u00aer &#8220;B\u00c3\u00bcy\u00c3\u00bck Defter&#8221; veya &#8220;B\u00c3\u00bcy\u00c3\u00bck D\u00c3\u00aev\u00c3\u00a2n&#8221; manas\u00c4\u00b1na gelir. Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n \u00c3\u00a7e\u00c5\u009fitli konularda s\u00c3\u00b6yledi\u00c4\u009fi \u00c5\u009fiirlerin tamam\u00c4\u00b1 bu divandad\u00c4\u00b1r. D\u00c3\u00aev\u00c3\u00a2n-\u00c4\u00b1 Keb\u00c3\u00aer&#8217;in dili de Fars\u00c3\u00a7a olmakla beraber, D\u00c3\u00aev\u00c3\u00a2n-\u00c4\u00b1 Keb\u00c3\u00aer i\u00c3\u00a7inde az say\u00c4<br \/>\n\u00b1da Arap\u00c3\u00a7a, T\u00c3\u00bcrk\u00c3\u00a7e ve Rumca \u00c5\u009fiir de yar almaktad\u00c4\u00b1r. D\u00c3\u00aev\u00c3\u00a2n-\u00c4\u00b1 Keb\u00c3\u00aer 21 k\u00c3\u00bc\u00c3\u00a7\u00c3\u00bck d\u00c3\u00aev\u00c3\u00a2n (Bahir) ile Rub\u00c3\u00a2\u00c3\u00ae D\u00c3\u00aev\u00c3\u00a2n\u00c4\u00b1&#8217;n\u00c4\u00b1n bir araya getirilmesiyle olu\u00c5\u009fmu\u00c5\u009ftur. D\u00c3\u00aev\u00c3\u00a2n-\u00c4\u00b1 Keb\u00c3\u00aer&#8217;in beyit adedi 40.000 i a\u00c5\u009fmaktad\u00c4\u00b1r. Mevl\u00c3\u00a2na, D\u00c3\u00aev\u00c3\u00a2n-\u00c4\u00b1 Keb\u00c3\u00aer&#8217;deki baz\u00c4\u00b1 \u00c5\u009fiirlerini \u00c5\u009eems Mahlas\u00c4\u00b1 ile yazd\u00c4\u00b1\u00c4\u009f\u00c4\u00b1 i\u00c3\u00a7in bu d\u00c3\u00aev\u00c3\u00a2na, D\u00c3\u00aev\u00c3\u00a2n-\u00c4\u00b1 \u00c5\u009eems de denilmektedir. D\u00c3\u00aev\u00c3\u00a2nda yer alan \u00c5\u009fiirler vezin ve kafiyeler g\u00c3\u00b6z \u00c3\u00b6n\u00c3\u00bcne al\u00c4\u00b1narak d\u00c3\u00bczenlenmi\u00c5\u009ftir. <\/p>\n<p><strong>MEKTUBAT<\/strong> <\/p>\n<p>Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n ba\u00c5\u009fta Sel\u00c3\u00a7uklu H\u00c3\u00bck\u00c3\u00bcmdarlar\u00c4\u00b1na ve devrin ileri gelenlerin.e nasihat i\u00c3\u00a7in, kendisinden sorulan ve halli istenilen di\u00c4\u00b1\u00c3\u00bc ve ilmi konularda ise a\u00c3\u00a7\u00c4\u00b1klay\u00c4\u00b1c\u00c4\u00b1 bilgiler vermek i\u00c3\u00a7in yazd\u00c4\u00b1\u00c4\u009f\u00c4\u00b1 147 adet mektuptur. Mevl\u00c3\u00a2na bu mektuplar\u00c4\u00b1nda, edeb\u00c3\u00ae mektup yazma kaidelerine uymam\u00c4\u00b1\u00c5\u009f, aynen konu\u00c5\u009ftu\u00c4\u009fu gibi yazm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. Mektuplar\u00c4\u00b1nda &#8220;kulunuz, bendeniz&#8221; gibi kelimelere hi\u00c3\u00a7 yer vermemi\u00c5\u009ftir. Hitaplar\u00c4\u00b1nda mevki ve memuriyet adlar\u00c4\u00b1 m\u00c3\u00bcstesna, mektup yazd\u00c4\u00b1\u00c4\u009f\u00c4\u00b1 ki\u00c5\u009finin akl\u00c4\u00b1na, inanc\u00c4\u00b1na ve yapt\u00c4\u00b1\u00c4\u009f\u00c4\u00b1 iyi i\u00c5\u009flere g\u00c3\u00b6re kendisine hangi hitap tarz\u00c4\u00b1 yak\u00c4\u00b1\u00c5\u009f\u00c4\u00b1yorsa o s\u00c3\u00b6zlerle ve o vas\u00c4\u00b1fl\u00c3\u00a2rla hitap etmi\u00c5\u009ftir. <\/p>\n<p><strong>F\u00c4\u00b0 H\u00c4\u00b0 MA F\u00c4\u00b0 H <br \/><\/strong><br \/>F\u00c3\u00aehi M\u00c3\u00a2 Fih &#8220;Onun i\u00c3\u00a7indeki i\u00c3\u00a7indedir&#8221; manas\u00c4\u00b1na gelmektedir.. Bu eser Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n \u00c3\u00a7e\u00c5\u009fitli meclislerde yapt\u00c4\u00b1\u00c4\u009f\u00c4\u00b1 sohbetlerin, o\u00c4\u009flu Sultan Veled taraf\u00c4\u00b1ndan toplanmas\u00c4\u00b1 ile meydana gelmi\u00c5\u009ftir. 61 b\u00c3\u00b6l\u00c3\u00bcmden olu\u00c5\u009fmaktad\u00c4\u00b1r. Bu b\u00c3\u00b6l\u00c3\u00bcmlerden bir k\u00c4\u00b1sm\u00c4\u00b1, Sel\u00c3\u00a7uklu Veziri S\u00c3\u00bcleyman Pervane&#8217;ye hitaben kaleme al\u00c4\u00b1nm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. Eserde baz\u00c4\u00b1 siyasi olaylara da temas edilmesi y\u00c3\u00b6n\u00c3\u00bcnden, bu eser ayn\u00c4\u00b1 zamanda tarihi bir kaynak olarak da kabul edilmektedir. Eserde cennet ve cehennem, d\u00c3\u00bcnya ve \u00c3\u00a2hiret, m\u00c3\u00bcr\u00c5\u009fit ve m\u00c3\u00bcr\u00c3\u00aed, a\u00c5\u009fk ve sem\u00c3\u00a2 gibi konular i\u00c5\u009flenmi\u00c5\u009ftir. <\/p>\n<p><strong>MEC\u00c3\u0082L\u00c4\u00b0S-\u00c4\u00b0 SEB&#8217;A<\/strong> <\/p>\n<p>(Yedi Meclis) Mec\u00c3\u00a2lis-i Seb&#8217;a, ad\u00c4\u00b1ndan da anla\u00c5\u009f\u00c4\u00b1laca\u00c4\u009f\u00c4\u00b1 \u00c3\u00bczere Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n yedi meclisi&#8217;nin, yedi vaaz\u00c4\u00b1&#8217;n\u00c4\u00b1n not edilmesinden meydana gelmi\u00c5\u009ftir. Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n vaazlar\u00c4\u00b1, \u00c3\u0087elebi H\u00c3\u00bcsameddin veya o\u00c4\u009flu Sultan Veled taraf\u00c4\u00b1ndan not edilmi\u00c5\u009f, ancak \u00c3\u00b6z\u00c3\u00bcne dokunulmamak kayd\u00c4\u00b1 ile eklentiler yap\u00c4\u00b1lm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. Eserin d\u00c3\u00bczenlemesi yap\u00c4\u00b1ld\u00c4\u00b1ktan sonra Mevl\u00c3\u00a2na&#8217;n\u00c4\u00b1n tashihinden ge\u00c3\u00a7mi\u00c5\u009f olmas\u00c4\u00b1 kuvvetle muhtemeldir. \u00c5\u009eiiri ama\u00c3\u00a7 de\u00c4\u009fil, fikirlerini s\u00c3\u00b6ylemede bir ara\u00c3\u00a7 olarak kabul eden Mevl\u00c3\u00a2na, yedi meclisinde \u00c5\u009ferh etti\u00c4\u009fi Hadis&#8217;lerin konular\u00c4\u00b1 bak\u00c4\u00b1m\u00c4\u00b1ndan tasnifi \u00c5\u009f\u00c3\u00b6yledir : <\/p>\n<p>1. Do\u00c4\u009fru yoldan ayr\u00c4\u00b1lm\u00c4\u00b1\u00c5\u009f toplumlar\u00c4\u00b1n hangi yolla kurtulaca\u00c4\u009f\u00c4\u00b1. <br \/>2. Su\u00c3\u00a7tan kurtulu\u00c5\u009f. Ak\u00c4\u00b1l yolu ile gafletten uyan\u00c4\u00b1\u00c5\u009f. <br \/>3. \u00c4\u00b0nan\u00c3\u00a7&#8217;daki kudret. <br \/>4. T\u00c3\u00b6vbe edip do\u00c4\u009fru yolu bulanlar Allah&#8217;\u00c4\u00b1n sevgili kullar\u00c4\u00b1 olurlar. <br \/>5. Bilginin de\u00c4\u009feri. <br \/>6. Gaflete dal\u00c4\u00b1\u00c5\u009f. <br \/>7. Akl\u00c4\u00b1n \u00c3\u00b6nemi. <\/p>\n<p>Bu yedi meclis&#8217;de, as\u00c4\u00b1l \u00c5\u009ferh edilen hadislerle beraber, 41 Hadis daha ge\u00c3\u00a7mektedir. Mevl\u00c3\u00a2na taraf\u00c4\u00b1ndan se\u00c3\u00a7ilen her Hadis i\u00c3\u00a7timaidir. Mevl\u00c3\u00a2na yedi meclisinde her b\u00c3\u00b6l\u00c3\u00bcme &#8220;Hamd \u00c3\u00bc sena&#8221; ve &#8220;M\u00c3\u00bcnacaat&#8221; ile ba\u00c5\u009flamakta, a\u00c3\u00a7\u00c4\u00b1klanacak konular\u00c4\u00b1 ve tasavvuf\u00c3\u00ae g\u00c3\u00b6r\u00c3\u00bc\u00c5\u009flerini hikaye ve \u00c5\u009fiirlerle cazip hale getirmektedir. Bu yol Mesnev\u00c3\u00ae&#8217;nin yaz\u00c4\u00b1l\u00c4\u00b1\u00c5\u009f\u00c4\u00b1nda da aynen kullan\u00c4\u00b1lm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r.<\/p>\n<p>mevlana.com dan al\u00c4\u00b1nt\u00c4\u00b1d\u00c4\u00b1r&#8230;<\/p>\n<p>A<br \/>A karde\u00c5\u009f, keskin k\u00c4\u00b1l\u00c4\u00b1c\u00c4\u00b1n \u00c3\u00bczerine at\u00c4\u00b1lmadas\u00c4\u00b1n, t\u00c3\u00b6vbe ve kulluk kalkan\u00c4\u00b1n\u00c4\u00b1 almadan gitme. <br \/>Acele \u00c5\u009feytan hilesidir, sab\u00c4\u00b1r ve tedbir Allah l\u00c3\u00bctfu. <br \/>A\u00c3\u00a7l\u00c4\u00b1k, ila\u00c3\u00a7lar\u00c4\u00b1n padi\u00c5\u009fah\u00c4\u00b1d\u00c4\u00b1r. Hekimler niye perhiz verir d\u00c3\u00bc\u00c5\u009f\u00c3\u00bcnsene. <br \/>Adam sava\u00c5\u009fmakla \u00c3\u00a7etin er say\u00c4\u00b1lmaz, \u00c3\u00b6fkelendi\u00c4\u009fi zaman kendini tutabilendir \u00c3\u00a7etin. <br \/>Akl\u00c4\u00b1n varsa bir ba\u00c5\u009fka ak\u00c4\u00b1lla dost ol da, i\u00c5\u009flerini dan\u00c4\u00b1\u00c5\u009farak yap. <br \/>Allah merhalesinde ak\u00c4\u00b1l beygirine yol yoktur. <br \/>Allah \u00c3\u00bcst\u00c3\u00bcnl\u00c3\u00bck bak\u00c4\u00b1m\u00c4\u00b1ndan g\u00c3\u00b6z ya\u00c5\u009f\u00c4\u00b1n\u00c4\u00b1 \u00c5\u009fehitlerin kan\u00c4\u00b1 ile e\u00c5\u009f tuttu. <br \/>Allah\u00e2\u0080\u0099a \u00c5\u009f\u00c3\u00bck\u00c3\u00bcr, r\u00c4\u00b1zk\u00c4\u00b1 art\u00c4\u00b1r\u00c4\u00b1r. <br \/>Allah&#8217;\u00c4\u00b1m sen kimi dertle hasta etmek dilersen ona a\u00c4\u009flay\u00c4\u00b1\u00c5\u009f kap\u00c4\u00b1s\u00c4\u00b1n\u00c4\u00b1 kapat\u00c4\u00b1rs\u00c4\u00b1n. Kimi de beladan kurtarmak dilersen g\u00c3\u00b6nl\u00c3\u00bcne s\u00c4\u00b1zlanma ve a\u00c4\u009flay\u00c4\u00b1\u00c5\u009f verirsin. <br \/>Ak\u00c4\u00b1l padi\u00c5\u009fah\u00c4\u00b1 kafesi k\u00c4\u00b1rd\u00c4\u00b1 m\u00c4\u00b1, ku\u00c5\u009flar\u00c4\u00b1n her biri bir y\u00c3\u00b6ne u\u00c3\u00a7ar. <br \/>Alt\u00c4\u00b1n ne oluyor, can ne oluyor, inci, mercan da nedir bir sevgiye harcanmad\u00c4\u00b1ktan, bir sevgiliye feda edilmedikten sonra.G\u00c3\u00bcn\u00c3\u00bcn s\u00c3\u00b6z\u00c3\u00bc 24.02.2007 <br \/>Ayn\u00c4\u00b1 dili konu\u00c5\u009fanlar de\u00c4\u009fil, ayn\u00c4\u00b1 duygular\u00c4\u00b1 payla\u00c5\u009fanlar anla\u00c5\u009fabilir. <br \/>Ayr\u00c4\u00b1l\u00c4\u00b1k i\u00c3\u00a7inde insan\u00c4\u00b1n g\u00c3\u00b6z\u00c3\u00bcn\u00c3\u00bc a\u00c3\u00a7\u00c4\u00b1p kapay\u00c4\u00b1ncaya kadar ge\u00c3\u00a7en zaman y\u00c4\u00b1l gibi gelir. <br \/>A\u00c5\u009fk, davaya benzer, cefa \u00c3\u00a7ekmek de \u00c5\u009fahide. \u00c5\u009eahidin yoksa davay\u00c4\u00b1 kazanamazs\u00c4\u00b1n ki! <br \/>A\u00c5\u009fk, \u00c3\u00b6yle engin bir denizdir ki, ne ba\u00c5\u009flang\u00c4\u00b1c\u00c4\u00b1 ne de sonu vard\u00c4\u00b1r. <br \/>A\u00c5\u009f\u00c4\u00b1klar\u00c4\u00b1n g\u00c3\u00b6n\u00c3\u00bcllerinin yan\u00c4\u00b1\u00c5\u009f\u00c4\u00b1yla g\u00c3\u00b6zya\u00c5\u009flar\u00c4\u00b1 olmasayd\u00c4\u00b1, d\u00c3\u00bcnyada su da olmazd\u00c4\u00b1, ate\u00c5\u009f de. <br \/>Adalet nedir? Her \u00c5\u009feyi yerine koymak. Zul\u00c3\u00bcm nedir? Bir \u00c5\u009feyi yerine koymamak, ba\u00c5\u009fka yere koymak. <br \/>Akl\u00c4\u00b1n yoksa yand\u00c4\u00b1n, ya kalbin yoksa o zaman sen zaten yoksun ki <br \/>Ak\u00c4\u00b1ll\u00c4\u00b1 insan d\u00c3\u00bc\u00c5\u009f\u00c3\u00bcnd\u00c3\u00bc\u00c4\u009f\u00c3\u00bc her\u00c5\u009feyi s\u00c3\u00b6ylemez,fakat s\u00c3\u00b6yledi\u00c4\u009fi her\u00c5\u009feyi d\u00c3\u00bc\u00c5\u009f\u00c3\u00bcn\u00c3\u00bcr. <\/p>\n<p>B<br \/>Ba\u00c5\u009fta d\u00c3\u00b6n\u00c3\u00bcp ko\u00c5\u009fan nice bilgiler, nice h\u00c3\u00bcnerler vard\u00c4\u00b1r ki, insan onunla ba\u00c5\u009f olmak isterse, ba\u00c5\u009f elden gider. Ba\u00c5\u009f\u00c4\u00b1n\u00c4\u00b1n gitmesini istemiyorsan ayak ol. <br \/>Bir adam\u00c4\u00b1n camilere al\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1\u00c4\u009f\u00c4\u00b1n\u00c4\u00b1 g\u00c3\u00b6r\u00c3\u00bcrseniz, imanl\u00c4\u00b1 oldu\u00c4\u009funa \u00c5\u009fahitlik ediniz. <br \/>B\u00c3\u00bcy\u00c3\u00bck Allah\u00e2\u0080\u0099tan bizler niye terbiye isteriz? \u00c3\u0087\u00c3\u00bcnk\u00c3\u00bc terbiyesizler, Allah\u00e2\u0080\u0099\u00c4\u00b1n l\u00c3\u00bctfundan mahrumdurlar. Terbiyesiz, yaln\u00c4\u00b1z kendine k\u00c3\u00b6t\u00c3\u00bcl\u00c3\u00bck etmez, b\u00c3\u00bct\u00c3\u00bcn utan\u00c3\u00a7 ve erdem ufuklar\u00c4\u00b1n\u00c4\u00b1 ate\u00c5\u009fler. <br \/>Ba\u00c5\u009fkalar\u00c4\u00b1na imrenme, \u00c3\u00a7ok kimseler var ki senin hayat\u00c4\u00b1na imreniyorlar. <br \/>Beri gel, beri! <br \/>Daha da beri! Niceye \u00c5\u009fu yol vuruculuk? <br \/>Madem ki sen bensin, ben de senim, niceye \u00c5\u009fu senlik benlik? <br \/>Bilgi, s\u00c4\u00b1n\u00c4\u00b1r\u00c4\u00b1 olmayan bir denizdir. Bilgi dileyense denizlere dalan bir dalg\u00c4\u00b1\u00c3\u00a7t\u00c4\u00b1r. <br \/>Bir katre olma, kendini deniz haline getir <br \/>Madem ki denizi \u00c3\u00b6zl\u00c3\u00bcyorsun, katreli\u00c4\u009fi yok et gitsin <br \/>Bir kimseyi tan\u00c4\u00b1mak istiyorsan, d\u00c3\u00bc\u00c5\u009f\u00c3\u00bcp kalkt\u00c4\u00b1\u00c4\u009f\u00c4\u00b1 arkada\u00c5\u009flar\u00c4\u00b1na bak. <br \/>Bir mum di\u00c4\u009fer bir mumu tutu\u00c5\u009fturmakla, \u00c4\u00b1\u00c5\u009f\u00c4\u00b1\u00c4\u009f\u00c4\u00b1ndan bir \u00c5\u009fey kaybetmez. <br \/>Birisi g\u00c3\u00bczel bir s\u00c3\u00b6z s\u00c3\u00b6yl\u00c3\u00bcyorsa bu, dinleyenin dinlemesinden, anlamas\u00c4\u00b1ndan ileri gelir. <br \/>Biz g\u00c3\u00bczeliz, sen de g\u00c3\u00bczelle\u00c5\u009f, beze kendini. <br \/>Bizim huyumuzla huylan, bize al\u00c4\u00b1\u00c5\u009f ba\u00c5\u009fkalar\u00c4\u00b1na de\u00c4\u009fil. <br \/>B\u00c3\u00bct\u00c3\u00bcn k\u00c3\u00a2inat birbirine sevgi ile ba\u00c4\u009flanm\u00c4\u00b1\u00c5\u009f. <br \/>Sevgini vermesini \u00c3\u00b6\u00c4\u009fren. <br \/>\u00c3\u0087\u00c3\u00bcnk\u00c3\u00bc g\u00c3\u00b6nl\u00c3\u00bcn anlas\u00c4\u00b1n ki hepsine yer varm\u00c4\u00b1\u00c5\u009f. <br \/>Sevgisiz insandan d\u00c3\u00bcnya, unutma ki korkarm\u00c4\u00b1\u00c5\u009f. <br \/>Bulutlar a\u00c4\u009flamasa ye\u00c5\u009fillikler nas\u00c4\u00b1l g\u00c3\u00bcler? <br \/>B\u00c3\u00bclb\u00c3\u00bcllerin g\u00c3\u00bczel sesleri be\u00c4\u009fenilir de bu y\u00c3\u00bczden kafes \u00c3\u00a7eker onlar\u00c4\u00b1. Ama kuzgunla bayku\u00c5\u009fu kim kor kafese? <\/p>\n<p>C<br \/>Can\u00c4\u00b1m tenimde olduk\u00c3\u00a7a Kur\u00e2\u0080\u0099\u00c3\u00a2n\u00e2\u0080\u0099\u00c4\u00b1n k\u00c3\u00b6lesiyim. Ben Hakk\u00e2\u0080\u0099\u00c4\u00b1n se\u00c3\u00a7kin peygamberi Muhammed\u00e2\u0080\u0099in yolunun topra\u00c4\u009f\u00c4\u00b1y\u00c4\u00b1m. Her kim bundan ba\u00c5\u009fka benden bir s\u00c3\u00b6z naklederse, ona \u00c3\u00a7ok \u00c3\u00bcz\u00c3\u00bcl\u00c3\u00bcr ve o s\u00c3\u00b6zden de \u00c3\u00a7ok \u00c3\u00bcz\u00c3\u00bcnt\u00c3\u00bc duyar\u00c4\u00b1m. <br \/>Cenab-\u00c4\u00b1 Hakk k\u00c3\u00a2fir i\u00c3\u00a7in necis dedi. Fakat dikkat et ki; k\u00c3\u00a2firlerin d\u00c4\u00b1\u00c5\u009f\u00c4\u00b1 pis de\u00c4\u009fildir. O pislik onlar\u00c4\u00b1n din ve ahlak\u00c4\u00b1ndad\u00c4\u00b1r. <br \/>Cahil olanlar\u00c4\u00b1n merhameti ve l\u00c3\u00bctfu azd\u00c4\u00b1r. <br \/>Cahil kimsenin yan\u00c4\u00b1nda kitap gibi sessiz ol. <br \/>Cibilliyetsize ilim \u00c3\u00b6\u00c4\u009fretmek, e\u00c5\u009fk\u00c4\u00b1yan\u00c4\u00b1n eline k\u00c4\u00b1l\u00c4\u00b1\u00c3\u00a7 vermektedir. <\/p>\n<p>\u00c3\u0087<br \/>\u00c3\u0087al\u00c4\u00b1\u00c5\u009f \u00c3\u00a7abala da nura ula\u00c5\u009f. Pekmez i\u00c3\u00a7inde ne kaynat\u00c4\u00b1l\u00c4\u00b1rsa pekmez lezzeti al\u00c4\u00b1r. Havu\u00c3\u00a7, elma, ayva, ceviz pekmezde kaynasa pekmez tad\u00c4\u00b1 al\u00c4\u00b1r. Bilgi nura kar\u00c4\u00b1\u00c5\u009f\u00c4\u00b1rsa inat\u00c3\u00a7\u00c4\u00b1 ve k\u00c3\u00b6t\u00c3\u00bc ki\u00c5\u009filer bile bilgiden nur bulurlar. <\/p>\n<p>D<br \/>Din d\u00c3\u00bc\u00c5\u009fmanlar\u00c4\u00b1n\u00c4\u00b1n ba\u00c5\u009f\u00c4\u00b1na k\u00c4\u00b1l\u00c4\u00b1n\u00c3\u00a7 ol, kurt gibilere ate\u00c5\u009f sa\u00c3\u00a7; \u00c3\u00a7\u00c3\u00bcnk\u00c3\u00bc onlar, Yusuf d\u00c3\u00bc\u00c5\u009fman\u00c4\u00b1d\u00c4\u00b1rlar. <br \/>Denizin dibinde incilerle ta\u00c5\u009flar kar\u00c4\u00b1\u00c5\u009f\u00c4\u00b1k olarak bulunurlar, \u00c3\u00b6v\u00c3\u00bclecek \u00c5\u009feyler de kusur ve yanl\u00c4\u00b1\u00c5\u009flar\u00c4\u00b1n aras\u00c4\u00b1nda bulunurlar. <br \/>Dert, insan\u00c4\u00b1 yoklu\u00c4\u009fa g\u00c3\u00b6t\u00c3\u00bcren rahvan att\u00c4\u00b1r. <br \/>Dikenden g\u00c3\u00bcl bitiren, k\u00c4\u00b1\u00c5\u009f\u00c4\u00b1 da bahar haline d\u00c3\u00b6nd\u00c3\u00bcr\u00c3\u00bcr. Selviyi h\u00c3\u00bcr bir halde y\u00c3\u00bccelten, kederi de sevin\u00c3\u00a7 haline sokabilir. <br \/>D\u00c3\u00bcnle beraber gitti d\u00c3\u00bcne ait ne varsa, bug\u00c3\u00bcn yeni \u00c5\u009feyler s\u00c3\u00b6ylemek gerek.G\u00c3\u00bcn\u00c3\u00bcn s\u00c3\u00b6z\u00c3\u00bc 13.06.2006 <br \/>D\u00c3\u00bcnya tuzakt\u00c4\u00b1r. Yemi de istek. \u00c4\u00b0stek tuzaklar\u00c4\u00b1ndan ka\u00c3\u00a7\u00c4\u00b1n\u00c4\u00b1n. <\/p>\n<p>E<br \/>E\u00c4\u009fer m\u00c3\u00bcsl\u00c3\u00bcmanca ya\u00c5\u009famak istersen Kur\u00e2\u0080\u0099\u00c3\u00a2n\u00e2\u0080\u0099a sar\u00c4\u00b1l; \u00c3\u00a7\u00c3\u00bcnk\u00c3\u00bc, onsuz islami hayat m\u00c3\u00bcmk\u00c3\u00bcn de\u00c4\u009fildir. <b \/>E\u00c4\u009fer bir T\u00c3\u00bcrk seslenirse, Tanr\u00c4\u00b1 korusun, k\u00c3\u00b6pek de\u00c4\u009fil erkek aslan bile kan kusar. <br \/>E\u00c4\u009fer sen, can kona\u00c4\u009f\u00c4\u00b1n\u00c4\u00b1 ar\u00c4\u00b1yorsan, bil ki, sen cans\u00c4\u00b1n. E\u00c4\u009fer bir lokma ekmek pe\u00c5\u009finde ko\u00c5\u009fuyorsan, sen bir ekmeksin. Bu gizli, bu n\u00c3\u00bckteli s\u00c3\u00b6z\u00c3\u00bcn manas\u00c4\u00b1na ak\u00c4\u00b1l erdirirsen, anlars\u00c4\u00b1n ki, arad\u00c4\u00b1\u00c4\u009f\u00c4\u00b1n ancak sensin sen.G\u00c3\u00bcn\u00c3\u00bcn s\u00c3\u00b6z\u00c3\u00bc 07.03.2007 <br \/>Ehil olmayanlara sabretmek ehil olanlar\u00c4\u00b1 parlat\u00c4\u00b1r. <br \/>E\u00c5\u009fe\u00c4\u009fe, kat\u00c4\u00b1r boncu\u00c4\u009fuyla inci birdir. Zaten o e\u00c5\u009fek, inciyle denizin varl\u00c4\u00b1\u00c4\u009f\u00c4\u00b1ndan da \u00c5\u009f\u00c3\u00bcphe eder. <br \/>E\u00c5\u009fekten \u00c5\u009feker esirgenmez ama e\u00c5\u009fek yarat\u00c4\u00b1l\u00c4\u00b1\u00c5\u009f\u00c4\u00b1 bak\u00c4\u00b1m\u00c4\u00b1ndan otu be\u00c4\u009fenir. <br \/>Ey M\u00c3\u00bcsl\u00c3\u00bcman, edep nedir diye sorarsan bil ki edep, her edepsizin edepsizli\u00c4\u009fine katlanmakt\u00c4\u00b1r. <br \/>Ey Zul\u00c3\u00bcmle bir kuyu kazan! Sen kendin i\u00c3\u00a7in tuzak haz\u00c4\u00b1rl\u00c4\u00b1yorsun. <br \/>Ey arkada\u00c5\u009f, sufi, bulundu\u00c4\u009fu vaktin o\u00c4\u009fludur. Bu i\u00c5\u009f yar\u00c4\u00b1n olsun yar\u00c4\u00b1na kals\u00c4\u00b1n demek, tarikat anlay\u00c4\u00b1\u00c5\u009f\u00c4\u00b1na uymaz. <\/p>\n<p>F<br \/>Filozoflar\u00c4\u00b1n felsefesi, insano\u00c4\u009flunun zan ve \u00c5\u009f\u00c3\u00bcphesini art\u00c4\u00b1r\u00c4\u00b1r. \u00c4\u00b0slam\u00e2\u0080\u0099\u00c4\u00b1n hikmeti ise, insan\u00c4\u00b1 y\u00c3\u00bccelere ula\u00c5\u009ft\u00c4\u00b1r\u00c4\u00b1r. <\/p>\n<p>G<br \/>Gel, gel, ne olursan ol yine gel, <br \/>\u00c4\u00b0ster kafir, ister mecusi, ister puta tapan ol yine gel, <br \/>Bizim dergah\u00c4\u00b1m\u00c4\u00b1z, umitsizlik dergah\u00c4\u00b1 de\u00c4\u009fildir, <br \/>Y\u00c3\u00bcz kere t\u00c3\u00b6vbeni bozmu\u00c5\u009f olsan da yine gel. <br \/>Gelin ba\u00c4\u009fa ye\u00c5\u009filler ku\u00c5\u009fanan do\u00c4\u009fay\u00c4\u00b1 g\u00c3\u00b6r\u00c3\u00bcn. Her k\u00c3\u00b6\u00c5\u009fede bir \u00c3\u00a7i\u00c3\u00a7ek d\u00c3\u00bckkan\u00c4\u00b1 a\u00c3\u00a7an do\u00c4\u009fay\u00c4\u00b1 g\u00c3\u00b6r\u00c3\u00bcn. G\u00c3\u00bcller g\u00c3\u00bclerek sesleniyor b\u00c3\u00bclb\u00c3\u00bcllere: Susun, susarak do\u00c4\u009fay\u00c4\u00b1 g\u00c3\u00b6r\u00c3\u00bcn. <br \/>Geni\u00c5\u009flik, sab\u00c4\u00b1rdan do\u00c4\u009far. <br \/>Ger\u00c3\u00a7ek a\u00c5\u009fkta ne vefa vard\u00c4\u00b1r ne cefa. <br \/>G\u00c3\u00b6n\u00c3\u00bcl nuru olmayan g\u00c3\u00b6n\u00c3\u00bcl, g\u00c3\u00b6n\u00c3\u00bcl de\u00c4\u009fildir. Bedende ruh yoksa toprakt\u00c4\u00b1r. <br \/>G\u00c3\u00b6rd\u00c3\u00bcn ya beni gamdan ba\u00c5\u009fka kimse hat\u00c4\u00b1rlam\u00c4\u00b1yor, gama binlerce defa aferin. <br \/>G\u00c3\u00b6z\u00c3\u00bcn\u00c3\u00bcn cevherini nerede eskittin, be\u00c5\u009f duyunu nerelerde kulland\u00c4\u00b1n. <br \/>G\u00c3\u00b6z\u00c3\u00bcn\u00c3\u00bcz\u00c3\u00bc a\u00c3\u00a7\u00c4\u00b1p Kur\u00e2\u0080\u0099\u00c3\u00a2n\u00e2\u0080\u0099a bak\u00c4\u00b1n\u00c4\u00b1z. Allah kel\u00c3\u00a2m\u00c4\u00b1 olan kur\u00e2\u0080\u0099an\u00e2\u0080\u0099\u00c4\u00b1n t\u00c3\u00bcm ayetleri edep \u00c3\u00b6\u00c4\u009fretmektedir. <br \/>G\u00c3\u00bcl\u00c3\u00bcn dikene katlanmas\u00c4\u00b1, onu g\u00c3\u00bczel kokulu yapt\u00c4\u00b1 <br \/>G\u00c3\u00bcne\u00c5\u009f olmak ve alt\u00c4\u00b1n \u00c4\u00b1\u00c5\u009f\u00c4\u00b1klar halinde <br \/>Ummanlara ve \u00c3\u00a7\u00c3\u00b6llere sa\u00c3\u00a7\u00c4\u00b1lmak isterdim <br \/>Gece esen ve su\u00c3\u00a7suzlar\u00c4\u00b1n ah\u00c4\u00b1na kar\u00c4\u00b1\u00c5\u009fan <br \/>Y\u00c3\u00bcz r\u00c3\u00bczgar\u00c4\u00b1 olmak isterdim. <br \/>G\u00c3\u00bcrz\u00c3\u00bc kendine vur. Benli\u00c4\u009fini, varl\u00c4\u00b1\u00c4\u009f\u00c4\u00b1n\u00c4\u00b1 k\u00c4\u00b1r gitsin. \u00c3\u0087\u00c3\u00bcnk\u00c3\u00bc bu ten g\u00c3\u00b6z\u00c3\u00bc, kula\u00c4\u009fa t\u00c4\u00b1kanm\u00c4\u00b1\u00c5\u009f pamu\u00c4\u009fa benzer. <br \/>G\u00c3\u00bczel y\u00c3\u00bcz aynaya \u00c3\u00a2\u00c5\u009f\u00c4\u00b1kt\u00c4\u00b1r. <\/p>\n<p>H<br \/>Her zaman do\u00c4\u009fruyu s\u00c3\u00b6yle, ama her zaman her do\u00c4\u009fruyu de\u00c4\u009fil. <br \/>Hak&#8217;tan bahar ferman\u00c4\u00b1 gelmedik\u00c3\u00a7e, toprak s\u00c4\u00b1rr\u00c4\u00b1n\u00c4\u00b1 a\u00c3\u00a7maz.G\u00c3\u00bcn\u00c3\u00bcn s\u00c3\u00b6z\u00c3\u00bc 21 Mart 2007 <br \/>Hayat\u00c4\u00b1n\u00c4\u00b1n gidi\u00c5\u009fi, Hz.Muhammed\u00e2\u0080\u0099in s\u00c3\u00bcnnetinden sapmas\u00c4\u00b1n. Onu b\u00c4\u00b1rakma! Akl\u00c4\u00b1na ve h\u00c3\u00bcnerine az g\u00c3\u00bcven! <br \/>Hem gam \u00c3\u00a7a\u00c4\u009f\u00c4\u00b1nda, hem esenlik \u00c3\u00a7a\u00c4\u009f\u00c4\u00b1nda Allah\u00e2\u0080\u0099a dayanmadan, t\u00c3\u00bcmden ona teslim olmadan ba\u00c5\u009fka her \u00c5\u009fey d\u00c3\u00bczendir, tuzakt\u00c4\u00b1r. <br \/>Hayat\u00c4\u00b1 sen ald\u00c4\u00b1ktan sonra \u00c3\u00b6lmek, \u00c5\u009feker gibi tatl\u00c4\u00b1 \u00c5\u009feydir <br \/>Seninle olduktan sonra \u00c3\u00b6l\u00c3\u00bcm, tatl\u00c4\u00b1 candan daha tatl\u00c4\u00b1d\u00c4\u00b1r. <br \/>Her dil, g\u00c3\u00b6nl\u00c3\u00bcn perdesidir. Perde k\u00c4\u00b1m\u00c4\u00b1ldad\u00c4\u00b1 m\u00c4\u00b1, s\u00c4\u00b1rlara ula\u00c5\u009f\u00c4\u00b1l\u00c4\u00b1r. <br \/>Her r\u00c3\u00bczgarla otlar gibi sallan\u00c4\u00b1rsan, da\u00c4\u009flar kadar olsan da bir ota de\u00c4\u009fmezsin. <br \/>Her \u00c5\u009fey kader ile takdir edilmi\u00c5\u009ftir. K\u00c4\u00b1smetine raz\u00c4\u00b1 ol ki rahat edesin. <br \/>Herkes ayn\u00c4\u00b1 fikirdeyse, hi\u00c3\u00a7 kimse yeterince d\u00c3\u00bc\u00c5\u009f\u00c3\u00bcnm\u00c3\u00bcyor demektir. <br \/>Herkesin bakmad\u00c4\u00b1\u00c4\u009f\u00c4\u00b1 y\u00c3\u00b6nden bak d\u00c3\u00bcnyaya. <br \/>H\u00c4\u00b1rs insan\u00c4\u00b1 k\u00c3\u00b6r ve ahmak eder. Bilgisiz hale sokar da \u00c3\u00b6l\u00c3\u00bcm\u00c3\u00bc kolayla\u00c5\u009ft\u00c4\u00b1r\u00c4\u00b1r. <br \/>Hi\u00c3\u00a7bir \u00c3\u00b6l\u00c3\u00bc \u00c3\u00b6ld\u00c3\u00bc\u00c4\u009f\u00c3\u00bcne hay\u00c4\u00b1flanmaz, sadece az\u00c4\u00b1\u00c4\u009f\u00c4\u00b1n\u00c4\u00b1n azl\u00c4\u00b1\u00c4\u009f\u00c4\u00b1na hay\u00c4\u00b1flan\u00c4\u00b1r. \u00c3\u0096len kuyudan ovaya \u00c3\u00a7\u00c4\u00b1km\u00c4\u00b1\u00c5\u009f demektir. <br \/>Her insan bir alemdir. \u00c4\u00b0nsan d\u00c3\u00bc\u00c5\u009f\u00c3\u00bcnceden ibarettir, geri kalan et ve sinirdir. <br \/>Her\u00c5\u009feyi, aramad\u00c4\u00b1k\u00c3\u00a7a bulamazs\u00c4\u00b1n; fakat bu dost ba\u00c5\u009fka; bunu bulmadan arayamazs\u00c4\u00b1n. <\/p>\n<p>I<br \/>Irmak suyunu t\u00c3\u00bcmden i\u00c3\u00a7menin imkan\u00c4\u00b1 yok ama susuzlu\u00c4\u009fu giderecek kadar i\u00c3\u00a7memenin de imkan\u00c4\u00b1 yok. <br \/>Irz ve namustan mahrum olanlar, millet ve vatan hissi ta\u00c5\u009f\u00c4\u00b1mazlar; b\u00c3\u00b6ylelerinden sak\u00c4\u00b1n\u00c4\u00b1lmal\u00c4\u00b1d\u00c4\u00b1r. <\/p>\n<p>\u00c4\u00b0<br \/>\u00c4\u00b0ki parma\u00c4\u009f\u00c4\u00b1n\u00c4\u00b1n ucunu g\u00c3\u00b6z\u00c3\u00bcne koy. Bir \u00c5\u009fey g\u00c3\u00b6rebiliyor musun d\u00c3\u00bcnyadan? Sen g\u00c3\u00b6remiyorsun diye bu alem yok de\u00c4\u009fildir. <br \/>\u00c4\u00b0nsan dostunun huyunu al\u00c4\u00b1r. <br \/>\u00c4\u00b0nsanlar, g\u00c3\u00bcller aras\u00c4\u00b1nda dikenler bulundu\u00c4\u009fundan \u00c5\u009fikayet edeceklerine, dikenler aras\u00c4\u00b1nda g\u00c3\u00bcller yarat\u00c4\u00b1ld\u00c4\u00b1\u00c4\u009f\u00c4\u00b1na \u00c5\u009f\u00c3\u00bckretmelidir. <br \/>\u00c4\u00b0nsanlar\u00c4\u00b1 iyi tan\u00c4\u00b1y\u00c4\u00b1n, her insani fena bilip k\u00c3\u00b6t\u00c3\u00bclemeyin, her insan\u00c4\u00b1 da iyi bilip \u00c3\u00b6vmeyin. <br \/>\u00c4\u00b0nsan g\u00c3\u00b6zden ibarettir asl\u00c4\u00b1nda, geri kalan cesettir. G\u00c3\u00b6z ise ancak ger\u00c3\u00a7ek dostu g\u00c3\u00b6rendir. <br \/>\u00c4\u00b0yi dostu olan\u00c4\u00b1n aynaya gereksinimi yoktur. <br \/>\u00c4\u00b0nanan ki\u00c5\u009fi, i\u00c5\u009flerini Allah emretti diye yapar. \u00c4\u00b0nanmayan ise, m\u00c3\u00bccadele ve g\u00c3\u00b6steri\u00c5\u009f olsun diye yapar. B\u00c3\u00b6yle inat\u00c3\u00a7\u00c4\u00b1 ki\u00c5\u009filerin ba\u00c5\u009flar\u00c4\u00b1na toprak sa\u00c3\u00a7. <\/p>\n<p>K<br \/>Kabu\u00c4\u009fu k\u00c4\u00b1r\u00c4\u00b1lan sedef \u00c3\u00bcz\u00c3\u00bcnt\u00c3\u00bc vermesin sana, i\u00c3\u00a7inde inci vard\u00c4\u00b1r. <br \/>Kargalar g\u00c3\u00bclistan\u00c4\u00b1 i\u00c5\u009fgal ettiklerinde b\u00c3\u00bclb\u00c3\u00bcller siner ve susar. <br \/>Kad\u00c4\u00b1nlarda hayvani s\u00c4\u00b1fat fazlad\u00c4\u00b1r. \u00c3\u0087\u00c3\u00bcnk\u00c3\u00bc kad\u00c4\u00b1n koku ve renge fazlaca meyleder. <br \/>Kendi k\u00c3\u00b6rl\u00c3\u00bc\u00c4\u009f\u00c3\u00bcn\u00c3\u00bc tedavi etmeye \u00c3\u00a7al\u00c4\u00b1\u00c5\u009f, yoksa alem hep O&#8217;dur, fakat O&#8217;nu g\u00c3\u00b6recek g\u00c3\u00b6z olmal\u00c4\u00b1d\u00c4\u00b1r. <br \/>Kim benli\u00c4\u009finden kurtulursa b\u00c3\u00bct\u00c3\u00bcn benlikler onun olur. Kendisine dost olmayan herkese dost kesilir. Nak\u00c4\u00b1\u00c5\u009fs\u00c4\u00b1z ayna olur, t\u00c3\u00bcm nak\u00c4\u00b1\u00c5\u009flar onda seyredilir. <br \/>Kim daha g\u00c3\u00bczelse k\u00c4\u00b1skan\u00c3\u00a7l\u00c4\u00b1\u00c4\u009f\u00c4\u00b1 daha fazla olur. K\u00c4\u00b1skan\u00c3\u00a7l\u00c4\u00b1k ate\u00c5\u009ften meydana gelir. <br \/>Kim sabrederse r\u00c4\u00b1zk\u00c4\u00b1 gelir ona. A\u00c5\u009f\u00c4\u00b1r\u00c4\u00b1 h\u00c4\u00b1rsla \u00c3\u00a7al\u00c4\u00b1\u00c5\u009fma ve \u00c3\u00a7abalama sab\u00c4\u00b1rs\u00c4\u00b1zl\u00c4\u00b1kt\u00c4\u00b1r. <br \/>Kim zahmet \u00c3\u00a7ekerse defineyi elde eder. <br \/>Kimde bir g\u00c3\u00bczellik varsa bilsin ki \u00c3\u00b6d\u00c3\u00bcn\u00c3\u00a7t\u00c3\u00bcr. <br \/>Korkun\u00c3\u00a7 bir kurban bayram\u00c4\u00b1 olan k\u00c4\u00b1yamet g\u00c3\u00bcn\u00c3\u00bc, inananlara bayram g\u00c3\u00bcn\u00c3\u00bcd\u00c3\u00bcr, \u00c3\u00b6k\u00c3\u00bczlere \u00c3\u00b6l\u00c3\u00bcm g\u00c3\u00bcn\u00c3\u00bc. <br \/>K\u00c3\u00b6t\u00c3\u00bc zanda bulunan ki\u00c5\u009fi \u00c3\u00a7irkindir. Asl\u00c4\u00b1nda o kendi i\u00c3\u00a7ini vurur kar\u00c5\u009f\u00c4\u00b1ya. <br \/>K\u00c3\u00b6t\u00c3\u00bclerin \u00c3\u00b6v\u00c3\u00bclmesi ar\u00c5\u009f\u00c4\u00b1 titretir. <br \/>K\u00c3\u00b6t\u00c3\u00bcl\u00c3\u00bck insana tamahtan gelir. Kanaatten kimse \u00c3\u00b6lmedi, h\u00c4\u00b1rsla da kimse padi\u00c5\u009fah olmad\u00c4\u00b1. <br \/>K\u00c4\u00b1zg\u00c4\u00b1nl\u00c4\u00b1kla g\u00c3\u00b6n\u00c3\u00bcllere ate\u00c5\u009f sald\u00c4\u00b1n m\u00c4\u00b1, cehennem ate\u00c5\u009finin asl\u00c4\u00b1 oldun gitti. <br \/>Kuzgun, ba\u00c4\u009fda kuzgunca ba\u00c4\u009f\u00c4\u00b1r\u00c4\u00b1r. Ama b\u00c3\u00bclb\u00c3\u00bcl, kuzgun ba\u00c4\u009f\u00c4\u00b1r\u00c4\u00b1yor diye g\u00c3\u00bczelim sesini keser mi hi\u00c3\u00a7? <br \/>K\u00c3\u00b6t\u00c3\u00bc huy k\u00c4\u00b1lavuzun olduk\u00c3\u00a7a mutlu olaca\u00c4\u009f\u00c4\u00b1m sanma! Sen sabaha kadar gaflet uykusundas\u00c4\u00b1n, \u00c3\u00b6m\u00c3\u00bcr ise k\u00c4\u00b1sad\u00c4\u00b1r. Korkar\u00c4\u00b1m ki,sen bu uykudan uyan\u00c4\u00b1nca g\u00c3\u00bcnd\u00c3\u00bcz olur. <br \/>Kurdun kuzuyu yemeye niyetlenmesinde \u00c5\u009fa\u00c5\u009f\u00c4\u00b1lacak bir \u00c5\u009fey yoktur. \u00c5\u009ea\u00c5\u009f\u00c4\u00b1lacak olan odur ki bu kuzu, kurda g\u00c3\u00b6n\u00c3\u00bcl ba\u00c4\u009flam\u00c4\u00b1\u00c5\u009f, a\u00c5\u009f\u00c4\u00b1k olmu\u00c5\u009ftur. <\/p>\n<p>L<br \/>Le\u00c5\u009f, bize g\u00c3\u00b6re rezildir ama, domuza, k\u00c3\u00b6pe\u00c4\u009fe \u00c5\u009fekerdir, helvad\u00c4\u00b1r. <\/p>\n<p>M<br \/>Muhabbet ve merhamet, insanl\u00c4\u00b1\u00c4\u009f\u00c4\u00b1n; hiddet ve \u00c5\u009fehvet de hayvanlar\u00c4\u00b1n s\u00c4\u00b1fatlar\u00c4\u00b1d\u00c4\u00b1r. <br \/>Madem ki r\u00c4\u00b1zk\u00c4\u00b1 taksim eden O\u00e2\u0080\u0099dur, o halde \u00c5\u009fik\u00c3\u00a2yet k\u00c3\u00bcf\u00c3\u00bcrd\u00c3\u00bcr. Sab\u00c4\u00b1r gerekir. Sab\u00c4\u00b1r, geni\u00c5\u009fli\u00c4\u009fe ula\u00c5\u009fman\u00c4\u00b1n anahtar\u00c4\u00b1d\u00c4\u00b1r. Allah\u00e2\u0080\u0099tan ba\u00c5\u009fka herkes d\u00c3\u00bc\u00c5\u009fmand\u00c4\u00b1r. Sen as\u00c4\u00b1l dostu d\u00c3\u00bc\u00c5\u009fmanlara \u00c5\u009fik\u00c3\u00a2yet eder, halinden s\u00c4\u00b1zlan\u00c4\u00b1rs\u00c4\u00b1n \u00c3\u00b6yle mi? Padi\u00c5\u009fah k\u00c3\u00b6leye \u00c5\u009fikayet edilir mi? Ak\u00c4\u00b1ll\u00c4\u00b1 ol. <br \/>Meyve ek\u00c5\u009fi bile olsa, olmad\u00c4\u00b1k\u00c3\u00a7a ona ham derler. <br \/>Mideyi b\u00c4\u00b1rak da g\u00c3\u00b6n\u00c3\u00bcl taraf\u00c4\u00b1na sal\u00c4\u00b1n. Sal\u00c4\u00b1n da Allah\u00e2\u0080\u0099tan perdesiz selam alas\u00c4\u00b1n. <br \/>M\u00c3\u00bcnaf\u00c4\u00b1\u00c4\u009f\u00c4\u00b1n \u00c3\u00b6zr\u00c3\u00bc kabul edilmez. \u00c3\u0087\u00c3\u00bcnk\u00c3\u00bc o \u00c3\u00b6z\u00c3\u00bcr dilindedir kalbinde de\u00c4\u009fil. <\/p>\n<p>N<br \/>Nas\u00c4\u00b1l olur da deniz, k\u00c3\u00b6pe\u00c4\u009fin agz\u00c4\u00b1ndan pislenir, nas\u00c4\u00b1l olur da g\u00c3\u00bcne\u00c5\u009f \u00c3\u00bcflemekle s\u00c3\u00b6ner? <br \/>Ne insanlar g\u00c3\u00b6rd\u00c3\u00bcm \u00c3\u00bczerlerinde elbise yok, ne elbiseler g\u00c3\u00b6rd\u00c3\u00bcm i\u00c3\u00a7lerinde insan yok. <br \/>Nefsinin istedi\u00c4\u009fini yap\u00c4\u00b1p da bir de \u00e2\u0080\u009cin\u00c5\u009fallah\u00e2\u0080\u009d demek Allah\u00e2\u0080\u0099la alay etmektir. Kimi kand\u00c4\u00b1r\u00c4\u00b1yorsun? <br \/>Nefsin, \u00c3\u00bcz\u00c3\u00bcm ve hurma gibi tatl\u00c4\u00b1 \u00c5\u009feylerin sarho\u00c5\u009fu olduk\u00c3\u00a7a, ruhunun \u00c3\u00bcz\u00c3\u00bcm salk\u00c4\u00b1m\u00c4\u00b1n\u00c4\u00b1 g\u00c3\u00b6rebilir misin ki? <br \/>Ne t\u00c3\u00bckenmez hazinesin ey dil! Ne devas\u00c4\u00b1z bir dert! <br \/>Ne kadar bilirsen bil, s\u00c3\u00b6ylediklerin kar\u00c5\u009f\u00c4\u00b1ndakilerin anlayabilece\u00c4\u009fi kadard\u00c4\u00b1r.G\u00c3\u00bcn\u00c3\u00bcn s\u00c3\u00b6z\u00c3\u00bc 03.03.2007 <\/p>\n<p>O<br \/>O beden testisi ab-\u00c4\u00b1 hayatla dopdolu, bu beden testisi ise \u00c3\u00b6l\u00c3\u00bcm zehiri ile. \u00c4\u00b0\u00c3\u00a7indekine bakarsan padi\u00c5\u009fahs\u00c4\u00b1n, kab\u00c4\u00b1na bakarsan yolu yitirdin. <br \/>O da\u00c4\u009fa bir ku\u00c5\u009f kondu, sonra da u\u00c3\u00a7up gitti. Bak da g\u00c3\u00b6r, o da\u00c4\u009fda ne bir fazlal\u00c4\u00b1k var ne bir eksilme. <br \/>Ondan da bizar\u00c4\u00b1m, o s\u00c3\u00b6zden de bizar\u00c4\u00b1m, \u00c5\u009fikayet\u00c3\u00a7iyim. <br \/>Oru\u00c3\u00a7 tutmak g\u00c3\u00bc\u00c3\u00a7t\u00c3\u00bcr, \u00c3\u00a7etindir ama Allah&#8217;\u00c4\u00b1n kulu kendisinden uzakla\u00c5\u009ft\u00c4\u00b1rmas\u00c4\u00b1ndan, bir derde u\u00c4\u009fratmas\u00c4\u00b1ndan daha iyidir. <\/p>\n<p>\u00c3\u0096<br \/>\u00c3\u0096l\u00c3\u00bcm\u00c3\u00bcm\u00c3\u00bczden sonra mezar\u00c4\u00b1m\u00c4\u00b1z\u00c4\u00b1 yerde aramay\u00c4\u00b1n\u00c4\u00b1z <br \/>Bizim mezar\u00c4\u00b1m\u00c4\u00b1z ariflerin g\u00c3\u00b6n\u00c3\u00bcllerindedir. <\/p>\n<p>P<br \/>Pisler, pisliklerini yapar ama sular da temizlemeye \u00c3\u00a7al\u00c4\u00b1\u00c5\u009f\u00c4\u00b1r<\/p>\n<p>S<br \/>Sab\u00c4\u00b1r, demir kalkand\u00c4\u00b1r. <br \/>Sebats\u00c4\u00b1z sedef, inci tutmaz. <br \/>Secde ve r\u00c3\u00bcku varl\u00c4\u00b1k tokma\u00c4\u009f\u00c4\u00b1n\u00c4\u00b1 Allah kap\u00c4\u00b1s\u00c4\u00b1na vurmakt\u00c4\u00b1r. \u00c3\u0087ok vur, mutlaka a\u00c3\u00a7\u00c4\u00b1l\u00c4\u00b1r kap\u00c4\u00b1. <br \/>Sen an\u00c4\u00b1lmas\u00c4\u00b1 g\u00c3\u00bczel olan s\u00c3\u00b6z ol. <br \/>\u00c3\u0087\u00c3\u00bcnk\u00c3\u00bc insan, kendisi hakk\u00c4\u00b1nda s\u00c3\u00b6ylenilen g\u00c3\u00bczel s\u00c3\u00b6zlerden ibarettir. <br \/>Sen diri olduk\u00c3\u00a7a \u00c3\u00b6l\u00c3\u00bc y\u00c4\u00b1kay\u00c4\u00b1c\u00c4\u00b1 seni y\u00c4\u00b1kar m\u00c4\u00b1 hi\u00c3\u00a7? <br \/>Senin i\u00c3\u00a7in ba\u00c5\u009fkas\u00c4\u00b1n\u00c4\u00b1 terk eden, ba\u00c5\u009fkas\u00c4\u00b1 i\u00c3\u00a7in de seni terkeder. <br \/>Sual de bilgiden do\u00c4\u009far, cevap da. <br \/>Sen zay\u00c4\u00b1flar\u00c4\u00b1 yard\u00c4\u00b1mc\u00c4\u00b1s\u00c4\u00b1z, kimsesiz sanma; Kur\u00e2\u0080\u0099\u00c3\u00a2n\u00e2\u0080\u0099dan \u00e2\u0080\u009c\u00c4\u00b0z\u00c3\u00a2 c\u00c3\u00a2e nasrull\u00c3\u00a2h\u00e2\u0080\u009d\u00c4\u00b1 oku <br \/>sevgide g\u00c3\u00bcne\u00c5\u009f gibi ol,dostluk ve karde\u00c5\u009flikte akarsu gibi ol,hatalar\u00c4\u00b1 \u00c3\u00b6rtmede gece gibi ol,tevazuda toprak gibi ol,\u00c3\u00b6fkede \u00c3\u00b6l\u00c3\u00bc gibi ol.her ne olursan ol.ya oldu\u00c4\u009fun gibi g\u00c3\u00b6r\u00c3\u00bcn,ya g\u00c3\u00b6r\u00c3\u00bcnd\u00c3\u00bc\u00c4\u009f\u00c3\u00bcn gibi ol <br \/>Sen \u00c3\u00b6yle b\u00c3\u00bcy\u00c3\u00bck bir varl\u00c4\u009f\u00c4\u00b1n a\u00c5\u009fk\u00c4\u00b1n\u00c4\u00b1 se\u00c3\u00a7 ki, b\u00c3\u00bct\u00c3\u00bcn peygamberler, onun a\u00c5\u009fk\u00c4\u00b1yla kudret ve kuvvet buldular, \u00c5\u009feref ve saadete erdiler. <br \/>Sab\u00c4\u00b1r sevin\u00c3\u00a7 anahtar\u00c4\u00b1d\u00c4\u00b1r. <\/p>\n<p>\u00c5\u009e<br \/>\u00c5\u009eeytan tabiat\u00c4\u00b1 bak\u00c4\u00b1m\u00c4\u00b1ndan insana d\u00c3\u00bc\u00c5\u009fmand\u00c4\u00b1r. \u00c4\u00b0nsan\u00c4\u00b1n helak olu\u00c5\u009funa sevinir o. <br \/>\u00c5\u009eu d\u00c3\u00bcnyada y\u00c3\u00bczlerce ahmak, etek dolusu alt\u00c4\u00b1n verir de, \u00c5\u009feytandan dert sat\u00c4\u00b1n al\u00c4\u00b1r. <br \/>\u00c5\u009eu topra\u00c4\u009fa sevgiden ba\u00c5\u009fka bir tohum ekmeyiz <br \/>\u00c5\u009eu tertemiz tarlaya ba\u00c5\u009fka bir tohum ekmeyiz biz. <br \/>\u00c5\u009eunu iyi bilki;e\u00c4\u009fer, g\u00c3\u00b6nl\u00c3\u00bcn, s\u00c4\u00b1rlar\u00c4\u00b1na mezar olursa murad\u00c4\u00b1n \u00c3\u00a7abucak has\u00c4\u00b1l olur. <\/p>\n<p>T<br \/>Ten midesi insan\u00c4\u00b1 samanl\u00c4\u00b1\u00c4\u009fa \u00c3\u00a7eker, g\u00c3\u00b6n\u00c3\u00bcl midesi reyhana \u00c3\u00a7eker. Ot ve arpa yiyen kurban olur, Allah nuru ile nurlanan Kuran olur. Senin yar\u00c4\u00b1n pislik, yar\u00c4\u00b1n da misktir. Kuran\u00e2\u0080\u0099la miskini art\u00c4\u00b1r. <br \/>T\u00c3\u00b6vbe bine\u00c4\u009fi, \u00c5\u009fa\u00c5\u009f\u00c4\u00b1lacak bir binektir. Bir solukta a\u00c5\u009fa\u00c4\u009f\u00c4\u00b1l\u00c4\u00b1k d\u00c3\u00bcnyadan g\u00c3\u00b6\u00c4\u009fe s\u00c4\u00b1\u00c3\u00a7rayiverir. <br \/>Tutal\u00c4\u00b1m ki Ali\u00e2\u0080\u0099den Z\u00c3\u00bclfik\u00c3\u00a2r sana miras kald\u00c4\u00b1. Sende Ali kolu ve kalbi yoksa Z\u00c3\u00bclfikar neye yarar ki? <br \/>Tuza\u00c4\u009fa sa\u00c3\u00a7t\u00c4\u00b1\u00c4\u009f\u00c4\u00b1n taneler , c\u00c3\u00b6mertlik say\u00c4\u00b1lmaz ki&#8230; <\/p>\n<p>U<br \/>Uyku ve uyanma bir nevi k\u00c3\u00bc\u00c3\u00a7\u00c3\u00bck mah\u00c5\u009ferdir. <\/p>\n<p>\u00c3\u009c<br \/>\u00c3\u009cst\u00c3\u00bcn\u00c3\u00bcn dostu ol ki \u00c3\u00bcst\u00c3\u00bcn olas\u00c4\u00b1n&#8230;Kendine gel be hey azg\u00c4\u00b1n,ma\u00c4\u009fluplarla dost olma!m\u00c3\u00bcnkirin delili ancak ve ancak \u00c5\u009fudur:Ben \u00c5\u009fu g\u00c3\u00b6r\u00c3\u00bcnen yurttan ba\u00c5\u009fka bir \u00c5\u009fey g\u00c3\u00b6rm\u00c3\u00bcyorum!Hi\u00c3\u00a7 d\u00c3\u00bc\u00c5\u009f\u00c3\u00bcnmez ki nerede g\u00c3\u00b6r\u00c3\u00bcnen bir \u00c5\u009fey varsa o,gizli hikmetleri haber vermededir.Her g\u00c3\u00b6r\u00c3\u00bcnen \u00c5\u009feyin faydas\u00c4\u00b1 ,faydan\u00c4\u00b1n ila\u00c3\u00a7larla gizli olu\u00c5\u009fu gibi o \u00c5\u009feyin i\u00c3\u00a7inde gizlidir. <br \/>\u00c3\u009c\u00c3\u00a7 s\u00c3\u00b6zden fazla de\u00c4\u009fil , T\u00c3\u00bcm \u00c3\u00b6mr\u00c3\u00bcm \u00c5\u009fu \u00c3\u00bc\u00c3\u00a7 s\u00c3\u00b6z , Hamd\u00c4\u00b1m, pi\u00c5\u009ftim, yand\u00c4\u00b1m <\/p>\n<p>Y<br \/>Ya oldu\u00c4\u009fun gibi g\u00c3\u00b6r\u00c3\u00bcn, ya g\u00c3\u00b6r\u00c3\u00bcnd\u00c3\u00bc\u00c4\u009f\u00c3\u00bcn gibi ol. <br \/>C\u00c3\u00b6mertlik ve yard\u00c4\u00b1m etmede akarsu gibi ol. <br \/>\u00c5\u009eefkat ve merhamette g\u00c3\u00bcne\u00c5\u009f gibi ol. <br \/>Ba\u00c5\u009fkalar\u00c4\u00b1n\u00c4\u00b1n kusurunu \u00c3\u00b6rtmede gece gibi ol. <br \/>Hiddet ve asabiyette \u00c3\u00b6l\u00c3\u00bc gibi ol. <br \/>Tevazu ve al\u00c3\u00a7ak g\u00c3\u00b6n\u00c3\u00bcll\u00c3\u00bcl\u00c3\u00bckte toprak gibi ol. <br \/>Ho\u00c5\u009fg\u00c3\u00b6r\u00c3\u00bcl\u00c3\u00bcl\u00c3\u00bckte deniz gibi ol. <br \/>Ya oldu\u00c4\u009fun gibi g\u00c3\u00b6r\u00c3\u00bcn, ya g\u00c3\u00b6r\u00c3\u00bcnd\u00c3\u00bc\u00c4\u009f\u00c3\u00bcn gibi ol. <br \/>Y\u00c4\u00b1lan insan\u00c4\u00b1n sadece can\u00c4\u00b1n\u00c4\u00b1 al\u00c4\u00b1r. K\u00c3\u00b6t\u00c3\u00bc arkada\u00c5\u009f cehenneme s\u00c3\u00bcrer de ebedi hayat\u00c4\u00b1n\u00c4\u00b1 mahveder. <br \/>Yerde bir zay\u00c4\u00b1f aman dilerse, g\u00c3\u00b6ky\u00c3\u00bcz\u00c3\u00bc askerleri birbirlerine kar\u00c4\u00b1\u00c5\u009f\u00c4\u00b1rlar. <br \/>Y\u00c3\u00bcz ki\u00c5\u009finin i\u00c3\u00a7inde a\u00c5\u009f\u00c4\u00b1k, g\u00c3\u00b6kte y\u00c4\u00b1ld\u00c4\u00b1zlar aras\u00c4\u00b1nda par\u00c4\u00b1ldayan ay gibi belli olur. <\/p>\n<p>Z<br \/>Zul\u00c3\u00bcm demiriyle ta\u00c5\u009f\u00c4\u00b1n\u00c4\u00b1 birbirine vurma! \u00c3\u0087\u00c3\u00bcnk\u00c3\u00bc bu ikisi, erkek ve kad\u00c4\u00b1n gibi \u00c3\u00a7ocuk meydana getirirler. <\/p>\n<p>vikipediden al\u00c4\u00b1nt\u00c4\u00b1d\u00c4\u00b1r&#8230;<\/p>\n<p>eminim \u00c3\u00a7ok daha fazla ve ayr\u00c4\u00b1nt\u00c4\u00b1l\u00c4\u00b1 bilgilere ula\u00c5\u009fmak m\u00c3\u00bcmk\u00c3\u00bcnd\u00c3\u00bcr&#8230;<br \/>son olarakta konya valili\u00c4\u009finin sitesindeki Hz.Mevlanaya ait bilgilere link <br \/>http:\/\/www.konya.gov.tr\/mevlana\/<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00c2\u00a0&#8220;Mevlana&#8221; kelimesinin anlam\u00c4\u00b1 nedir? Mevlana, &#8220;Efendimiz&#8221; anlam\u00c4\u00b1na gelmektedir. Gerek sa\u00c4\u009fl\u00c4\u00b1\u00c4\u009f\u00c4\u00b1nda, gerekse \u00c3\u00b6l\u00c3\u00bcm\u00c3\u00bcnden sonra, sayg\u00c4\u00b1 i\u00c3\u00a7in bu adla an\u00c4\u00b1lm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. Mevlana &#8220;Molla H\u00c3\u00bcnkar&#8221; &#8220;Mevlay-\u00c4\u00b1 Rum&#8221; (Anadolu\u00e2\u0080\u0099nun Efendisi) ve Mevlevi adlar\u00c4\u00b1yla daan\u00c4\u00b1lm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. Ni\u00c3\u00a7in Mevlana Celaleddin-i Rumi? \u00c3\u0087\u00c3\u00bcnk\u00c3\u00bc Mevlana&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-672","post","type-post","status-publish","format-standard","hentry","category-blogum"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Mevlana Celaleddin-i Rumi - At\u0131f \u00dcnald\u0131<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/atif.unaldi.org\/blog\/2008\/02\/06\/mevlana-celaleddin-i-rumi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mevlana Celaleddin-i Rumi - At\u0131f \u00dcnald\u0131\" \/>\n<meta property=\"og:description\" content=\"\u00c2\u00a0&#8220;Mevlana&#8221; kelimesinin anlam\u00c4\u00b1 nedir? Mevlana, &#8220;Efendimiz&#8221; anlam\u00c4\u00b1na gelmektedir. Gerek sa\u00c4\u009fl\u00c4\u00b1\u00c4\u009f\u00c4\u00b1nda, gerekse \u00c3\u00b6l\u00c3\u00bcm\u00c3\u00bcnden sonra, sayg\u00c4\u00b1 i\u00c3\u00a7in bu adla an\u00c4\u00b1lm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. Mevlana &#8220;Molla H\u00c3\u00bcnkar&#8221; &#8220;Mevlay-\u00c4\u00b1 Rum&#8221; (Anadolu\u00e2\u0080\u0099nun Efendisi) ve Mevlevi adlar\u00c4\u00b1yla daan\u00c4\u00b1lm\u00c4\u00b1\u00c5\u009ft\u00c4\u00b1r. Ni\u00c3\u00a7in Mevlana Celaleddin-i Rumi? \u00c3\u0087\u00c3\u00bcnk\u00c3\u00bc Mevlana...\" \/>\n<meta property=\"og:url\" content=\"http:\/\/atif.unaldi.org\/blog\/2008\/02\/06\/mevlana-celaleddin-i-rumi\/\" \/>\n<meta property=\"og:site_name\" content=\"At\u0131f \u00dcnald\u0131\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/atifunaldi\" \/>\n<meta property=\"article:author\" content=\"https:\/\/www.facebook.com\/atifunaldi\" \/>\n<meta property=\"article:published_time\" content=\"2008-02-06T00:00:00+00:00\" \/>\n<meta name=\"author\" content=\"Atif Unaldi\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/atifunaldi\" \/>\n<meta name=\"twitter:site\" content=\"@atifunaldi\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Atif Unaldi\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"30 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"http:\/\/atif.unaldi.org\/blog\/2008\/02\/06\/mevlana-celaleddin-i-rumi\/#article\",\"isPartOf\":{\"@id\":\"http:\/\/atif.unaldi.org\/blog\/2008\/02\/06\/mevlana-celaleddin-i-rumi\/\"},\"author\":{\"name\":\"Atif Unaldi\",\"@id\":\"http:\/\/atif.unaldi.org\/blog\/#\/schema\/person\/608ed42ecbda2bc5cfdb767ac1db479b\"},\"headline\":\"Mevlana Celaleddin-i Rumi\",\"datePublished\":\"2008-02-06T00:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"http:\/\/atif.unaldi.org\/blog\/2008\/02\/06\/mevlana-celaleddin-i-rumi\/\"},\"wordCount\":6093,\"commentCount\":0,\"publisher\":{\"@id\":\"http:\/\/atif.unaldi.org\/blog\/#\/schema\/person\/608ed42ecbda2bc5cfdb767ac1db479b\"},\"articleSection\":[\"Blogum\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"http:\/\/atif.unaldi.org\/blog\/2008\/02\/06\/mevlana-celaleddin-i-rumi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"http:\/\/atif.unaldi.org\/blog\/2008\/02\/06\/mevlana-celaleddin-i-rumi\/\",\"url\":\"http:\/\/atif.unaldi.org\/blog\/2008\/02\/06\/mevlana-celaleddin-i-rumi\/\",\"name\":\"Mevlana Celaleddin-i Rumi - At\u0131f \u00dcnald\u0131\",\"isPartOf\":{\"@id\":\"http:\/\/atif.unaldi.org\/blog\/#website\"},\"datePublished\":\"2008-02-06T00:00:00+00:00\",\"breadcrumb\":{\"@id\":\"http:\/\/atif.unaldi.org\/blog\/2008\/02\/06\/mevlana-celaleddin-i-rumi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"http:\/\/atif.unaldi.org\/blog\/2008\/02\/06\/mevlana-celaleddin-i-rumi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"http:\/\/atif.unaldi.org\/blog\/2008\/02\/06\/mevlana-celaleddin-i-rumi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"http:\/\/atif.unaldi.org\/blog\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Mevlana Celaleddin-i Rumi\"}]},{\"@type\":\"WebSite\",\"@id\":\"http:\/\/atif.unaldi.org\/blog\/#website\",\"url\":\"http:\/\/atif.unaldi.org\/blog\/\",\"name\":\"At\u0131f \u00dcnald\u0131\",\"description\":\"Yazar\",\"publisher\":{\"@id\":\"http:\/\/atif.unaldi.org\/blog\/#\/schema\/person\/608ed42ecbda2bc5cfdb767ac1db479b\"},\"alternateName\":\"At\u0131f \u00dcnald\u0131 Blog\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"http:\/\/atif.unaldi.org\/blog\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":[\"Person\",\"Organization\"],\"@id\":\"http:\/\/atif.unaldi.org\/blog\/#\/schema\/person\/608ed42ecbda2bc5cfdb767ac1db479b\",\"name\":\"Atif Unaldi\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"http:\/\/atif.unaldi.org\/blog\/#\/schema\/person\/image\/\",\"url\":\"http:\/\/atif.unaldi.org\/blog\/wp-content\/uploads\/2022\/10\/cropped-a94e8f7a-67c4-4d65-8a5f-032ba784be53-2.jpg\",\"contentUrl\":\"http:\/\/atif.unaldi.org\/blog\/wp-content\/uploads\/2022\/10\/cropped-a94e8f7a-67c4-4d65-8a5f-032ba784be53-2.jpg\",\"width\":512,\"height\":512,\"caption\":\"Atif Unaldi\"},\"logo\":{\"@id\":\"http:\/\/atif.unaldi.org\/blog\/#\/schema\/person\/image\/\"},\"description\":\"Bo\u011fazi\u00e7i \u00dcniversitesinde Fizik B\u00f6l\u00fcm\u00fc\u2019nde e\u011fitim ald\u0131\u011f\u0131 y\u0131llarda T\u00fcrkiye\u2019de ilk kez iki bilgisayar\u0131 telefon hatlar\u0131 \u00fczerinden konu\u015fturan BBS sistemini kurarak, T\u00fcrkiye\u2019deki ilk internet a\u011f\u0131n\u0131 olu\u015fturmu\u015ftur. 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